Moving from Despair to Action. Psalm 119:24-32

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Psalm 119 Message 3

 

Moving from Despair to Action

 

7.16.2023

Message 3 From A-Z God is Good.

Psalm 119:25–32 (CSB)

ד‎ Daleth

25 My life is down in the dust;

give me life through your word.

26 I told you about my life,

and you answered me;

teach me your statutes.

27 Help me understand

the meaning of your precepts

so that I can meditate on your wonders.

28 I am weary from grief;

strengthen me through your word.

29 Keep me from the way of deceit

and graciously give me your instruction.

30 I have chosen the way of truth;

I have set your ordinances before me.

31 I cling to your decrees;

Lord, do not put me to shame.

32 I pursue (I will RUN, ESV) the way of your commands,

for you broaden my understanding.,

1. The Psalmist is moving from despair toward action.

  1. He named his condition (my life is in the dust, I’m weary from grief).
  2. He has asked for help from God through God’s Word.
  3. Now, we see several statements of action.
  4. The Psalmist writes, “I have chosen, I have set, I cling, I pursue/run.”
  5. The writer has asked God to do what only God can do.
  6. “Give me life through your word.”
  7. “Teach me your statutes.”
  8. “Help me understand.”
  9. “Keep me from deceit.”
  10. And now it is the Psalmist’s turn.
  11. Life on Earth will have trouble and pain.
  12. Jesus said, “In this world, you will have trouble.”
  13. The Good News is that Jesus has overcome the world.
  14. What that means is that, for the believer, pain and trouble are checkpoints, not destinations.
  15. The Good News means that we do not have to stay in places of despair, pain, and hurt.
  16. We cannot prevent all pain and trouble, but it does not have to define us because of what Jesus has done.
  17. How do we move from despair to action?

How do we move from despair to action?

  1. Believe that life, truth, and faithfulness are only found in God.
  2. As long as we hold out hope that life or truth or faithfulness can be found elsewhere, we are not fully faithful to God.
  3. For example, The other day, I was asked if it was ok to pay 99% of our tithes.
  4. I asked them if it was ok for their spouse to be faithful only 99% of the time.
  5. By holding even a glimmer of hope of finding salvation and life anywhere except from Christ alone, we are not being completely faithful.
  6. But despair, sorrow, and pain can have clarifying functions.
  7. There is something about hitting rock bottom and having everything else stripped away that can lead us to life in Christ alone.
  8. Because pain is never neutral, pain will drive us toward God or away from God.
  9. The Psalmist has confessed time and again that life is only found in God alone.
  10. With that confession, he is committed to God and His Word for life.
  11. It is worth our time to reflect upon where we believe life comes from.
  12. We too often place our hope and faith in places that were never meant to be the source of real life.
  13. Even good places like our spouse or kids.
  14. They can be life-giving, but they are not the source of our life and strength.
  15. To begin moving from despair to action, we must declare that Jesus is our only source and strength.

2. We must believe that God is Good.

  1. We do not trust what we do not believe is good.
  2. If the tires on your car are bad, you may still drive on them but you don’t trust them.
  3. If a family member has stolen from you often, you don’t trust them because they are not a good person.
  4. We will never fully trust in a God that we do not believe is good.
  5. We must be convinced that God is good.
  6. 1 Chronicles 16:34 (CSB) 34 Give thanks to the Lord, for he is good; his faithful love endures forever.
  7. Psalm 34:8 (CSB) 8 Taste and see that the Lord is good. How happy is the person who takes refuge in him!
  8. Mark 10:18 (ESV) 18 And Jesus said to him, “Why do you call me good? No one is good except God alone.[i]
  9. This means that God is good, even when I don’t think so.
  10. When we are at our lowest, this has to remain in front of us.
  11. I may feel like God is not fair or good.
  12. What I see with my eyes and think with my mind may lead me to question God’s goodness.
  13. But, like the Psalmist, these are moments when I have established God’s goodness as “fact”.
  14. We cannot move from despair into life if I don’t trust the Giver of Life.
  15. Even when I feel like I’m in the dust, God is still good.
  16. Even when I’m surrounded by all that is evil, God is still good.
  17. With this foundation, I am able to leave despair and move toward action.

3. We must invest ourselves in God’s Word and God’s presence.

  1. How do we choose, set, cling, and pursue when that part of our will seems broken, exhausted, and done?
  2. Because God is good, trustworthy, and faithful, I can move forward with what little strength and will I have left.
  3. It may not be much, it may be a mustard seed, but if that is all we can bring to the relationship, God provides the rest.
  4. How often have we asked a small child to take hold of our hand before crossing a street or walking into a busy place like Silver Dollar City.
  5. Are we asking that little kid to provide the strength necessary to not run in front of a car or not to be taken by a stranger?
  6. NO.
  7. When we tell a child to “hold my hand,” we are asking for their trust and proximity.
  8. But the STRENGTH is provided by the Adult.
  9. It is my strength and my reaction time and my awareness that is keep the kid safe.
  10. Their hand in mine is their permission to keep them safe.
  11. Oh, dear child of God, God isn’t asking for you to provide supernatural strength.
  12. He is asking you to give Him your hand.
  13. Give Him our permission for Him to exercise His strength and power.
  14. Yes, cling with whatever you have left.
  15. Yes, run with what you have.
  16. Yes, set your mind upon God with your meditation.
  17. We do have a part to play, but path forward is not for you to become super-human but to trust God and to set you mind upon Him.
  18. When we trust in Jesus, we can believe that He will not put us to shame.

Apply: Put your life in Jesus’ hands.

  1. I remind us, pain is a checkpoint not a destination.
  2. We do not have to deny our present position to be a person of faith.
  3. But instead, we trust in God and His goodness.
  4. We put our hand in His hand.
  5. Not that we have the strength to hang on but because He has the strength to pull us through.
  6. We do what we can, however much or feeble that feels, and God who is faithful and just provides the rest.
  7. Today, for all who are weary, tired, exhausted, depleted, done, and finished, let us move from despair to action.
  8. Let us call upon Jesus.
  9. Let us focus upon His Word.
  10. Let us do what we can, and trust God for the rest.

[i] Here are 23 verses about God’s goodness.

https://www.davidjeremiah.org/knowgod/23-verses-about-the-goodness-of-god

A-Z God is Good. Psalm 119:25-32 part 1

Avatar for Paul RichardsonPaul Richardson

Psalm 119 Part 1

 

Psalm 119:25-32

From A-Z, God is Good

7.2.2023

 

 

Introduction:

  1. Have you ever made something worse by trying harder?
  2. I can think of several times when working on a car or putting together a piece of furniture that I reach a point where I get frustrated.
  3. When I’m frustrated, trying harder makes things worse.
  4. On the contrary, when I step back and take a break, often the solution comes to mind or my fingers work better and pieces “fall” into place.
  5. The same can be true with lots of things.
  6. Years ago, when I did some competition shooting, the natural tendency when making misses was to shoot faster instead of slowing down, focusing, and making each movement count.
  7. Sometimes, the cure to your golf swing is not more practice but going back to the basics of your swing.
  8. When professional athletes get in a rut, they often compare where they are with their swings or shots with previous moments when things were better, purer, and more comfortable.
  9. I believe the same can be true with our relationship with Jesus and the Church.
  10. I am all for complexity and going deep.
  11. But when life is hard, overwhelming, or too much to bear, its simplicity that I crave.
  12. What I need most in those moments is to hear and know from God.

That brings us to our text today, Psalm 119

Introduction to the Text

  1. Psalm 119 is an acrostic poem.
  2. Each stanza of 8 verses follows the Hebrew alphabet.
  3. You will notice a Hebrew letter with English transliteration above each stanza.
  4. This is followed by 8 verses, with the main theme of every verse and chapter focusing on God’s Word or Law, Torah.
  5. Although 7 different words are used to represent Torah, they all carry similar meanings.
  6. The Law, thus God, is good.
  7. When it all seems overwhelming, we must remember that God is Good.
  8. God is the only One that is Good.
  9. Every other relationship has the capacity to fail, disappoint, shame, or sin.
  10. But God is good.
  11. Psalm 119 uses every letter of the Hebrew alphabet to get across this point: God is good.
  12. Even though the writer’s life was full of struggle, pain, anxiety, and fear, he knew where to turn in the midst of his struggle.

 

  1. Today I want to share a word that I hope encourages and refocuses our attention.
  2. I’m too easily riled up or distracted by those things that, although important, are tangential to the focus of Scripture and Eternity.
  3. Today, and maybe this whole month, I’m calling all of us to refocus our eyes on Jesus.
  4. This week, this message is for me, a “chiropractic” word.[1]
  5. The word “chiro” means “hand” and the word practice means practical. Thus, together, it means “done by hand”.
  6. I’m praying that for myself and for each of us, that God’s word aligns, shapes, and forms us through this text so that we will all align with what God is doing and wanting to do.

TEXT

Psalm 119:25–32 (CSB)

ד‎ Daleth

25 My life is down in the dust;

give me life through your word.

26 I told you about my life,

and you answered me;

teach me your statutes.

27 Help me understand

the meaning of your precepts

so that I can meditate on your wonders.

28 I am weary from grief;

strengthen me through your word.

29 Keep me from the way of deceit

and graciously give me your instruction.

30 I have chosen the way of truth;

I have set your ordinances before me.

31 I cling to your decrees;

Lord, do not put me to shame.

32 I pursue the way of your commands,

for you broaden my understanding.,

Three Comments from Vs. 25-26

Two Questions

One Invitation

1. Psalm 119 is both Wisdom and Lament.

  1. The Psalms is Hebrew Poetry.
  2. It served as the basis for prayer and worship for both Israel and the Church.
  3. It is the Prayer Book and the Hymnal of all who call upon God.
  4. Even today, the words of the Psalms are equally inspired, the same as the words of Jesus and the writings of Paul.
  5. This is because 2 Timothy 3:15-16 tell us that ALL of Scripture is Inspired and profitable.
  6. While most of Psalm 119 is Wisdom, there is an element of lament.
  7. Wisdom provides instruction on how to live.
  8. Lament expresses grief or sorrow.
  9. The writer is certainly under distress throughout this Psalm.
  10. He starts Psalm 119 by saying, “Blessed, happy, or content” are those who walk in the Lord.
  11. Yet the Psalmist is completely far from feeling blessed, happy, or content.
  12. We don’t know who wrote Psalm 119.
  13. It was possibly written by David.
  14. Some propose Ezra, the scribe.
  15. Perhaps it is anonymous for a reason, so that all who read it may relate to what the message is.
  16. King David is raw in this Psalm.
  17. The first two letters are pretty upbeat and happy.
  18. But then the mood gets real, honest, and relatable.
  19. The Psalmist is not in a good place.
  20. He is not having fun.
  21. He is stressed, perplexed, and longing for a change.
  22. For 176 verses, he expresses his hurt and pain.
  23. A few examples:

Psalm 119:107 (CSB) 107 I am severely afflicted; Lord, give me life according to your word.

Psalm 119:49–53 (CSB)

ז‎ Zayin

49 Remember your word to your servant;

you have given me hope through it.

50 This is my comfort in my affliction:

Your promise has given me life.

51 The arrogant constantly ridicule me,

but I do not turn away from your instruction.

52 Lord, I remember your judgments from long ago

and find comfort.

53 Fury seizes me because of the wicked

who reject your instruction.

  1. The writer perfectly captures the human condition.
  2. He’s hurt by betrayal.
  3. He’s angry and furious because people reject God’s instruction, causing others harm in the process.
  4. If this is David, then we see him far from feeling like the same man who killed Goliath; instead he feels afflicted, ridiculed, and overwhelmed.
  5. The beauty of the Psalms is that they encourage us to be honest with God and ourselves.
  6. So much of what we do is fake or dishonest.
  7. We act as if God cannot handle our frustration, our pain, or our disappointment.
  8. Yet, God in His goodness, left for us the prayers and words of King David and others as examples of the kind of relationship He encourages us to have.
  9. A relationship that cannot handle honest words and thoughts is unhealthy.

c.

 

2. Psalm 119 expresses a longing for God’s Word.

  1. 7 different words are used to represent Torah; they all carry the same meaning.
  2. The words are:[2]
  • ʿēd̠â, translated here as “decree” (used 23 times)
  • mišpāṭ, “ordinance” (23 times)
  • ḥōq, “statute” (22 times)
  • dāb̠ār, “word” (22 times)
  • miṣwâ, “commandment” (22 times)
  • piqqûd̠, “precept” (21 times)
  • ʾimrâ, “promise” (19 times)
  1. These words help express the totality of God’s Word.
  2. Not only the commandments, not only the promises, not only the decrees, but every word that comes from God.
  3. Jesus quoted this Old Testament truth in Matthew 4:4 (CSB)

4 He answered, “It is written: Man must not live on bread alone but on every word that comes from the mouth of God.”,

  1. The Psalmist longed for God’s Word because he valued the one behind the Word.
  2. A letter written to me by a close friend, my spouse, or a trusted leader has far more value than a junk mailer.
  3. For example, King David loved the Lord and thus desired the Word.
  4. Even when the Word was a message of judgment from Nathan, David loved the Word.
  5. Even when David was told he couldn’t build the Temple, he respected the word.
  6. Jesus prayed, “Take this cup from me” and yet submitted to the Word of God to die for the sins of the world.
  7. The Apostle Paul prayed for deliverance from a thorn in the flesh, yet God answered, “My grace is sufficient.”
  8. You can’t love God’s yes and reject His no.
  9. We all must
  10. David, although far from perfect, loved the Lord and longed to hear from Him.
  11. This is one of the things that made David a man after God’s own heart.
  12. It wasn’t his skills as a warrior, but his passionate pursuit of God through His word.
  13. God does not require perfect people, but people who are willing to be men and women who love His Word.

Third comment:

3. Psalm 119 is the Psalm of Pentecost

  1. It would be relatively easy to dismiss this Psalm because it’s Old Testament.
  2. But what if I told you this Psalm was repeated often by Jesus, His disciples, and all of the Jews between King David and Jesus, the Son of David?
  3. Psalm 119 sits in a group of Psalms called Hallel.
  4. Hallels (Hallelujahs) were read walking up to Jerusalem.
  5. Psalm 113-118 were read journeying to the Temple for Passover.
  6. Psalm 119, however, was recited not at Passover but at Pentecost.
  7. “It is recited at the Feast of Pentecost, the spring festival observed fifty days after Passover, which celebrates the giving of the torah to Moses at Sinai during the wilderness wanderings.”[3]
  8. Every year, for hundreds of years, faithful people read aloud Psalm 119 at the Feast of Pentecost.
  9. As part of their life and spiritual journey, they celebrated the giving of the Law each year.
  10. Yet, I cannot but think it was no accident that on the Day of Pentecost, the same disciples that received the Baptism of the Holy Spirit had ALSO recited Psalm 119.
  11. Just as water Baptism is full-immersion representing the complete giving over of ourselves to God, the Spirit Baptizes us fully.
  12. Our victories, our struggles, our emotions, our trials, and our desires are brought under the influence of the Holy Spirit.

2 Questions

 

Question #1: Does your life feel like you are down in the dust?

  1. This may seem overly dramatic.
  2. But have you ever felt so dry and dead that you
  3. Who in this room has thought about quitting?
  4. Don’t RAISE YOUR HAND Who in this room has considered suicide recently?
  5. Maybe you considered quitting your spouse or considering leaving the Church or, worse, Jesus.
  6. Have you ever wondered how long you can keep going? When were you going to catch a break?
  7. If so, you can relate to the writer of Psalms 119.
  8. But instead of quitting, he asked the Lord to revive Him.
  9. I want to encourage someone in this room today with this truth:
  10. God never asked you to pretend like things are better than they are.
  11. Instead, the place of miracles begins in a place of honesty.
  12. When Jesus asked the blind man, “What do you want?” the blind man had to admit to being blind.
  13. Before Jesus fed the five thousand, the people had to admit they were hungry.
  14. Before Jesus binds the broken-hearted, we must confess our broken hearts.
  15. Does your life and soul feel like it is so beaten down that you are eating the dust?
  16. If so, that’s ok.
  17. Because that position leads us to our petition.

 

 

Question #2: Have you asked to be revived?

  1. This is the first of seven prayers in these 8 verses.
  2. “Give me life through your word.”
  3. The Hebrew says, “revive me”.
  4. Yes, our lives may be in the dust, but we are to pray for God to revive us again.
  5. Nine times in Psalm 119, the writer mentions the need for life and revival from God.
  6. This is a gift that only comes from God.
  7. The Good news is that we are invited to pray and receive life, revival, and renewal from God.
  8. The Torah could not bring life, the Apostle Paul said.
  9. But the Spirit brings life and freedom.
  10. And on the Day of Pentecost, the day the Jews had recited Psalm 119, God sent His Spirit so that we might experience life, revival, and renewal.
  11. If today you are feeling dry, dead, hopeless, or helpless, know that God invites you to bring your feelings, doubts, emotions, and experiences to Him.

Invitation: Notice the Invitation.

Psalm 119:26 (CSB)

26 I told you about my life,

and you answered me;

teach me your statutes.

  1. Every person needs a friend, a pastor, and a counselor.
  2. We all need people to talk with, pray with, and share with.
  3. We were designed to live in a community.
  4. But there are times when we take our hurts, opinions, feelings, and feelings to the wrong place.
  5. When we do, we live out of alignment.
  6. As great as other believers are, there is only one who can help us.
  7. There is only one person that can revive us, heal us, and save us.
  8. When you don’t know where to go, go back to where it all started.
  9. Go to Jesus, the LIVING WORD.
  10. Go to Jesus, who listens to our problems and offers us to cast all of our burdens upon Him.
  11. Go To Jesus, who teaches us in Spirit and in Truth.
  12. Go to Jesus, who a bruised reed He does not break,
  13. Go to Jesus, Who does not snuff out a smoldering wick but encourages it to burn again.
  14. Today’s Invitation

Matthew 11:28 (CSB)

28 “Come to me, all of you who are weary and burdened, and I will give you rest.

 

  1. I invite all who will to come to Jesus this morning.
  2. Tell Him all about your troubles.
  3. Tell Him what feels too heavy to carry.
  4. Tell Him about your life, and let Him teach you His ways and revive you again.

 

[1] Etymology. From chiro- (“hand”) +‎ practic; from Ancient Greek χείρ (kheír, “hand”) + πρακτικός (praktikós, “concerned with action”).

[2] deClaissé-Walford, Nancy. 2014.

[3] deClaissé-Walford, Nancy. 2014. “Book Five of the Psalter: Psalms 107–150.” In The Book of Psalms, edited by E. J. Young, R. K. Harrison, and Robert L. Hubbard Jr., 870. The New International Commentary on the Old Testament. Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company.

Dad Advice that Really Matters

Avatar for Paul RichardsonPaul Richardson

PDF->.  Dad Advice that Really Matters

Dad Advice that Really Matters

6.18.23

Father’s Day

 

Introduction: A world in need of Fatherly advice.

  1. There is no doubt in my mind that we live in a world in need of fatherly wisdom.
  2. I’m not casting blame, but I’m admitting a fact.
  3. Young, old, boys, and girls, we need godly wisdom from godly fathers and men and, of course, women.
  4. Today, we look at a passage from Proverbs.
  5. The man who wrote Proverbs was a lousy husband and father.
  6. Solomon was the smartest and wisest man who ever lived but an absolute bust at home.
  7. Yet God used him to record the Heavenly Father’s heart for His children to grow up wise, whole, and mature.
  8. The first 9 chapters of Proverbs include incredible advice from a father to his son.
  9. Each segment begins with the phrase, “my son.”
  10. Originally, it was probably meant to be advice from Solomon to one of his sons on how to be a wise and godly king.
  11. But the wisdom in these chapters is extremely applicable and appropriate to all of us.
  12. The advice that follows serve as guardrails that, when followed, keep men and woman heading in God’s path.
  13. Because God orders the steps of a righteous person, these are the steps that are included in our journey.
  14. Regardless of your age or gender, these verses serve as incredible advice from our Heavenly Father to us, his children.
  15. Today, we look at 6 words of wisdom we all need.

 

Proverbs 3:1–12 (CSB)

3 My son, don’t forget my teaching,

but let your heart keep my commands;

2 for they will bring you

many days, a full life,, and well-being.

3 Never let loyalty and faithfulness leave you.

Tie them around your neck;

write them on the tablet of your heart.

4 Then you will find favor and high regard

with God and people.

5 Trust in the Lord with all your heart,

and do not rely on your own understanding;

6 in all your ways know him,

and he will make your paths straight.

7 Don’t be wise in your own eyes;

fear the Lord and turn away from evil.

8 This will be healing for your body,

and strengthening for your bones.

9 Honor the Lord with your possessions

and with the first produce of your entire harvest;

10 then your barns will be completely filled,

and your vats will overflow with new wine.

11 Do not despise the Lord’s instruction, my son,

and do not loathe his discipline;

12 for the Lord disciplines the one he loves,

just as a father disciplines the son in whom he delights.

 

1. Listen to godly teaching and instruction. 1-2

3 My son, don’t forget my teaching, but let your heart keep my commands; 2 for they will bring you many days, a full life,, and well-being.

  1. There is so much advice out there today on every conceivable topic.
  2. All of the advice has a similar purpose:
  3. To fix something that is wrong and make life better.
  4. My YouTube feed is full of advice to help me be a better guitar player.
  5. How to be a better handgun shooter.
  6. How to wake up earlier and get more done or read more books.
  7. Even the videos that are demonstrating or reviewing products have the purpose of selling me one more thing so that my life will be just a little bit better.
  8. The world is looking for answers, specifically on how to make their life or some part of it better.
  9. But it seems most people are not looking for solid, biblical advice that extends our days, gives us full life, and impacts our well-being.
  10. We live in a world desperate to live their best lives while rejecting the source of real life.
  11. The teachings found in Scripture lead us to Jesus, and Jesus is the Truth and the Life.
  12. Furthermore, when we practice biblical wisdom we find what the world is looking for: “2 many days, a full life,, and well-being.”
  13. So why doesn’t the world choose God’s advice?
  14. A better question:
  15. Why don’t people who claim to be Christians follow biblical wisdom?
  16. What if the problem we have today is not so much a problem of disobedience but ignorance?
  17. We don’t know what we don’t know.
  18. We can’t forget teachings we’ve never received.
  19. I was talking last week with some friends who work on college campuses as Christian missionaries.
  20. They were talking about the struggles faced by incoming freshmen.
  21. Some of the biggest struggles 18-20 years face are related to normal, everyday life.
  22. How to do laundry, the need to eat when you are hungry, and other basic tenants of adulthood.
  23. College campus missionaries are having to teach young men and women:
  24. How to have actual conversations,
  25. How to make phone calls for appointments.
  26. Basic Financial stewardship and budgeting.
  27. Is it possible that we have educated a generation to calculus but failed to teach them how to be productive adults?
  28. The reality is that they don’t know because they weren’t taught.
  29. There is a difference between teaching someone and doing it for them.
  30. One produces productive adults or disciples, and the other produces consumers.
  31. We live in a day and time when we desperately need parents and adults who are engaged in teaching and passing on wisdom.
  32. This has ALWAYS been the calling of adulthood,
  33. To pass on wisdom, instruction, and lessons in righteousness.
  34. For all of the adults in the room, whether physical parents or spiritual parents, let me encourage you to remain gentle and patient when people ask you to teach them or answer questions.

2 Timothy 2:24 (CSB)  24 The Lord’s servant must not quarrel, but must be gentle to everyone, able to teach, and patient…

  1. I’m afraid we have raised a generation that asks Google and YouTube all of the questions.
  2. Why? The world is asking Google and YouTube because they are always patient and available.
  3. To teach and disciple, you must be available and patient.
  4. We all must model listening and obeying the Lord’s teaching and instructions.
  5. The best way to teach is to model.
  6. Let’s live an example before others that demonstrate the blessing of following Jesus.

2. Value loyalty and faithfulness. 3-4

3 Never let loyalty and faithfulness leave you. Tie them around your neck; write them on the tablet of your heart. 4 Then you will find favor and high regard with God and people.

  1. If I were to describe America today, loyalty and faithfulness would not be at the top of my list.
  2. Whether it is loyalty and faithfulness to the country, to family, to workplaces, or church, it doesn’t seem like people are as loyal and as faithful as they used to be.
  3. Yet, loyalty and faithfulness are necessary for healthy communities and relationships.
  4. When we are loyal and faithful, we experience favor with God and people.
  5. I don’t know about you, but I want favor.
  6. I want God to look favorably upon me.
  7. I also want the community to see me as someone trustworthy, dependable, and consistent.
  8. Loyalty and faithfulness are missing today among all generations.
  9. Before we lay this problem at the feet of young people, listen to what the statistics are showing about church attendance:
  10. “Patterns in church attendance show that people over 40—that is, Gen X and baby boomers—are at least as likely to stop attending church as millennials and Gen Z.”
  11. But according to Barna, some of the biggest declines in church attendance over the past three decades have been among adults 55 and older.[1]
  12. We all share the responsibility of teaching and modeling loyalty and faithfulness.
  13. Model loyalty and faithfulness at home by loving your family consistently and constantly.
  14. Model loyalty and faithfulness by working when you should work, resting when you should rest, and playing when you should play.
  15. Model loyalty and faithfulness by putting down roots in the church and worshipping even when you do not feel like it.

3. Trust in the Lord.  Vs. 5-6

5 Trust in the Lord with all your heart, and do not rely on your own understanding; 6 in all your ways know him, and he will make your paths straight.

  1. This Proverb speaks to the importance of full devotion to God.
  2. Trust the Lord with all your heart.
  3. In all your ways, know Him.
  4. The key to living our life for Jesus is to give it to Him fully.
  5. This begins not with our actions but with our thoughts and intentions.
  6. Where our heart goes, our feet follow.
  7. Our problem is that we act like we know better than God or, at least, we know better what to do.
  8. But my understanding is faulty.
  9. My understanding leads me astray and gets me lost.
  10. But when I follow the Lord’s understanding and follow His leading, He makes our paths straight.
  11. Each of us has the responsibility of pointing others to the Truth, which is Jesus.
  12. The best legacy you can leave for your kids is not a financial inheritance.
  13. The best legacy is to model how to trust the Lord with all of your heart and to know Him.
  14. This is easier said than done, but a few practical steps to not rely on your own understanding:
  15. Pray about it.
  16. Consult Scripture.
  17. Avoid the easiest roads (the high road is usually hardest).
  18. Pray again.

4. Don’t be wise in your own eyes. Vs. 7-8

7 Don’t be wise in your own eyes; fear the Lord and turn away from evil. 8 This will be healing for your body, and strengthening for your bones.

  1. In other words, to be arrogant and don’t be a know it all.
  2. Axiom: If you are the smartest person in the room, you are in the wrong room.
  3. Axiom: All the people in the room are smarter than any individual.
  4. This makes sense, but notice the reason!
  5. This will be healing for your body and strength in your bones.
  6. Fear of the Lord and turning away from evil is the only way to reverse the curse of death.
  7. Earthly wisdom and knowledge is not enough to reverse the curse.
  8. All the best minds and all the advice in Google cannot bring life, healing, or internal strength.
  9. But the fear of the Lord brings life and healing.

5. Honor the Lord with your possessions. 9-10

9 Honor the Lord with your possessions and with the first produce of your entire harvest; 10 then your barns will be completely filled, and your vats will overflow with new wine.

  1. I feel as if this advice is particularly aimed at us men.
  2. Generally, women are not as strongly motivated by possessions or items, although diamond rings never hurt.
  3. But guys love our possessions.
  4. There are two realities here.
  5. All of us men have enough “toys”.
  6. But we would buy more if we could.
  7. There is always something new, improved, better, handier, or prettier for us to pursue.
  8. This pursuit is both fun and unfulfilling.
  9. Scripture doesn’t tell us not to have possessions but to honor God with them:
  10. If we honor God with our possessions and our tithe, we don’t do without.
  11. Instead, God blesses what remains.
  12. One of the most powerful prayers any man can pray is, “Here I am, and here is my stuff!”
  13. One of the great tests of faith that God asks from all of us is to tithe.
  14. Tithing is giving the first 10% of your income to the Lord through the Church.
  15. The rest is yours.
  16. Tithing and giving does a few things for us.
  17. Tithing is an act of worship, as we give of what cost us to the Lord for His work.
  18. Tithing keeps possessions from controlling us.
  19. Tithing honors God.
  20. Tithing brings God’s blessing upon the remainder.
  21. The father in Proverbs taught his son to tithe because he wanted him to be blessed.
  22. I want to teach you this because I want you to be blessed.

6. Do not despise the Lord’s instructions. 11-12

11 Do not despise the Lord’s instruction, my son, and do not loathe his discipline; 12 for the Lord disciplines the one he loves, just as a father disciplines the son in whom he delights.

  1. We do not teach or discipline people we don’t care about.
  2. To teach is to share life with someone through the sharing of information.
  3. To discipline is to inflict pain on both parties so that the lesser party may achieve his or her best.
  4. Teaching and discipline are expressions of love.
  5. For the son or daughter, we can’t accept God’s instruction if we do not accept His discipline.
  6. When you sign your kid up for sports, you are entrusting your child to a coach to instruct and teach them and discipline where appropriate.
  7. If the rule is to run laps for being late for practice, then your kid needs to run for being late.
  8. The role of the coach is to bring the most out of the player, and that involves discipline and instruction.
  9. Same is true for pastors.
  10. The good news is that you all have a choice regarding what church you attend.
  11. Within that choice, you have to be willing to accept a pastor’s teaching and, when necessary, discipline.
  12. Every time I’ve told a parent about an incident involving your kid, almost all of you have responded, “We wouldn’t bring our kids here if we didn’t trust you.”
  13. We can’t cling to Jesus’ teaching and reject His discipline.
  14. Please do not despise the Lord’s instructions or His discipline.
  15. We despise them to our detriment.

Close: As we close, I believe the best thing we can do this morning is to pray for the men in the room.

  1. I’m not going to ask you to come from the front, but I would like to ask every male to stand where you are.
  2. I want to pray with you and for you.
  3. Let’s Pray
  4. Would everyone stand!
  5. Prayer.
  6. Cookies.

 

 

 

 

[1] https://www.christianitytoday.com/ct/2022/march/gray-gen-x-boomers-older-churchgoers-leaving-church.html

June 11 2023, Message 26 PRAY, ENCOURAGE, LOVE

Avatar for Paul RichardsonPaul Richardson

Message 26 Pray Encourage Love

 

Message 26: Pray, Encourage, Love

 

6.11.23

Message 26

Ephesians Series

Ephesians 6:18–20 (CSB)

18 Pray at all times in the Spirit with every prayer and request, and stay alert with all perseverance and intercession for all the saints. 19 Pray also for me, that the message may be given to me when I open my mouth to make known with boldness the mystery of the gospel. 20 For this I am an ambassador in chains. Pray that I might be bold enough to speak about it as I should.

Ephesians 6:21–24 (CSB)

21 Tychicus, our dearly loved brother and faithful servant in the Lord, will tell you all the news about me so that you may be informed. 22 I am sending him to you for this very reason, to let you know how we are and to encourage your hearts.

23 Peace to the brothers and sisters, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who have undying love for our Lord Jesus Christ.,

Introduction: Here ends Paul’s letter to Ephesus.

  1. Ephesus had a unique place in Paul’s life.
  2. He spent 3 years ministering in this city.
  3. The younger pastor, Timothy, was the pastor, and they shared a special relationship.
  4. It shouldn’t surprise us to realize that Paul had a love and affection for the Christians in Ephesus.
  5. Paul’s Apostleship was marked by a genuine love for people.
  6. Even today, God’s ministers should be characterized by a love for God’s people.
  7. Because of Paul’s love for the Ephesians, he does not entrust this letter to just anyone.
  8. Tychicus was a man who had become a trusted partner.
  9. He was the letter-bearer, responsible for the safe delivery of the letter and the conveying of Paul’s love for the believers, his condition, and other updates.
  10. It is likely that Tychicus carried the letter of Colossians also, and perhaps traveled with Onesimus, who was the subject of the letter to Philemon.[i]
  11. Because Paul was in prison, he had to depend upon others to share in his ministry.
  12. Thankfully, Paul didn’t have to create a network of co-laborers at the last minute.
  13. He had been intentionally investing in people all along, and here in a time of need, Paul was able to entrust this important work to capable people.
  14. The necessity of doing life, ministry, and spiritual warfare together is evident in the last sentences of Ephesians.
  15. As we finalize this series of messages from Ephesians, I want to encourage us to pray for each other, for our community, and for those not yet known.
  16. As we live and engage in spiritual warfare, we must remain committed to Jesus AND each other.
  17. We can’t do this any other way.
  18. Love God, Love others.

What does Paul say in his last words?

1. Stay alert with all perseverance and Intercession for all the saints.

  1. We must Pray in the Spirit on all occasions for our own safety and for others.
  2. It seems cliché, but prayer really is an act of service.
  3. Often, when we reach out to people to help, many will say, “Just pray for me.”
  4. But part of me wants to do more than that.
  5. I want to do something “meaningful”.
  6. I want to be hands-on.
  7. But truthfully, often times the best way we can serve is to pray for people meaningfully.
  8. Why pray for others?
  9. Your prayers may keep people alive.
  10. Your prayers may keep people safe.
  11. Your prayers may be a conduit for God’s provision.
  12. We need people praying for us.
  13. The Apostle Paul was never shy about asking the churches to pray for him.
  14. Why, then, are we shy about asking others to pray for us?
  15. This isn’t only for missionaries but for each of us.
  16. I am extremely thankful for all of you who pray for Julie and me.
  17. I am convinced your prayers have sustained us, provided for us, and strengthened us in our calling.
  18. What do we pray for?

 

2. Pray for others’ boldness.

  1. Paul asks the believers to pray for God-given boldness.
  2. As Paul awaits trial in Rome, he is asking “for a divine infusion of strength and courage to make the good news clear and powerful in every circumstance.”[1]
  3. This is especially important as Paul will have the opportunity to share the Gospel with none other than Emperor Nero.
  4. A few years later, this Emperor sent the order for Paul’s execution.
  5. But in this moment, the Apostle has one desire: To make known the mystery of the Gospel to this man.
  6. The believers in Ephesus were unlikely ever to meet the Emperor, but they could pray for the one who would.
  7. When we pray for other believers, we participate in the advancement of the Kingdom.
  8. We each have unique circles of influence and responsibility.
  9. Those circles are our mission field.
  10. This is why we must pray for ourselves and have others pray for us so that we might be bold where only we can be bold.
  11. There is never a good time for a weak presentation of the Gospel.
  12. You don’t always have to be weird when you witness, but you must always be empowered.
  13. When you pray, don’t forget to pray for boldness.
  14. But remember, when you pray for boldness, you also pray for opportunity.
  15. And if you refuse the opportunity, you won’t receive the anointing.
  16. Be prayerful when someone comes to mind.
  17. Holy Spirit often recalls people to our hearts and minds.
  18. There are countless testimonies of people being led to intercede for others in moments of crisis and need.
  19. I’m thankful for grandparents who would give God their nights to pray for their families.
  20. For many of us in the room, we need to be more obedient and faithful to those 2 am wake-ups and pray for people as they come to mind.

3. Inform and Encourage each other.

21 Tychicus, our dearly loved brother and faithful servant in the Lord, will tell you all the news about me so that you may be informed. 22 I am sending him to you for this very reason, to let you know how we are and to encourage your hearts.

  1. Too many of us live our lives like spiritual orphans.
  2. We withhold information and progress from each other, walking through life alone.
  3. Then wonder why no one calls.
  4. We wonder why we have no friends.
  5. We wonder why it seems like no one cares.
  6. Relationships require reciprocity.
  7. The only way to build a healthy community is to inform and encourage.
  8. No that doesn’t mean you share all of your life with everyone.
  9. We do need to be mindful of what we share and with whom.
  10. Not everyone can process what we are feeling, dealing with, or sensing from God.
  11. It does mean that each of us need people, other than our spouse, to share our spiritual journey with.
  12. The Apostle Paul was the most qualified person to exclude people from his life.
  13. Yet, each of his letters is addressed to people and carried by dear friends and colleagues.
  14. The end of Paul’s letters introduce us to his dear friends and co-laborers like Tychicus.
  15. One of the many characteristics of Paul’s ministry is that he did not do it alone.
  16. Let me encourage you to find people to walk this journey with.
  17. Find someone to mentor you.
  18. Find some peers, people who are in the same stage of life.
  19. Find some people to mentor.
  20. And in each of these relationships, inform and encourage.

4. Let your love remain incorruptible.

  1. The letter ends with this:
  2. 24 Grace be with all who have undying love for our Lord Jesus Christ., ESV
  3. 2. 24 Grace be with all who love our Lord Jesus Christ with love incorruptible. (NLT)
  4. God’s grace is attached to those who love Jesus.
  5. To be seated with Christ in the heavenly realms is only possible because of God’s grace.
  6. To walk worthy of this calling that we have received is only possible because of God’s grace.
  7. To stand in strength and victory is only possible because of God’s grace.
  8. There’s nothing more valuable than having Jesus in your life.
  9. May that love be incorruptible.
  10. Let us be on guard for anything or anyone that corrupts our love for Him.
  11. Be wary of anything and anyone who causes your love to grow weary and worn.
  12. May your love be steadfast.
  13. When times are great, love Jesus from the mountain top.
  14. When times are hard, love Jesus from the deepest valleys.
  15. But whatever you do, do not let love waiver.
  16. May your love be characterized by God’s grace toward others.
  17. Your love for Jesus should not make you angry to others.
  18. Your love for Jesus does not give permission for envy, jealousy, pride, anger, or unforgiveness towards others.
  19. Let your love be characterized by Grace.
  20. In other words, “Love Jesus, and don’t be a jerk.”

Close:

  1. Today we are preparing to do two things:
  2. First, we want to participate in communion.
  3. This act of participating in the broken body of Jesus and His shed blood is shared in community.
  4. It is a reminder that Jesus’ love is not for “me”, but for “us”.
  5. Then, after communion, we are going to serve the community of Success.
  6. It is my hope that through these tangible expressions of water, we can also share the love of Jesus and the Church with others.
  7. So, if you are able to help, right after service we will meet in the warehouse/gym area.
  8. If you are unable, I’m going to ask you to invest 10 minutes or so and pray here in the sanctuary for a fresh outpouring of God’s Spirit and for a quick resolution to the water problem.

Prayer

 

 

[1] Osborne, Grant R. 2017. Ephesians: Verse by Verse. Osborne New Testament Commentaries. Bellingham, WA: Lexham Press.

[i] Paul commends Tychicus as a “dear and faithful servant in the Lord.” The term “dear” is actually “beloved brother” and emphasizes his extremely close relationship to Paul as his coworker and friend. Most likely he was traveling with Onesimus, Philemon’s returning slave, whom Paul also called “a dear brother” in Colossians 4:9 and Philemon 16. If so the two, who had become trusted associates, personally carried the three letters back to the province of Asia. Paul wanted them to bring these churches up to date on his “circumstances” (niv “everything”), which he summarized as “how I am and what I am doing,” specifying his personal situation and the state of his ministry in Rome.[i] Osborne, Grant R. 2017. Ephesians: Verse by Verse. Osborne New Testament Commentaries. Bellingham, WA: Lexham Press.

Jesus, a Wedding, and a Divine Revealing June 7, 2023

Avatar for Paul RichardsonPaul Richardson

Jesus and wedding of Cana John 2

 

Jesus, a Wedding, and a Divine Revealing

6/7/23

Introduction: This year, I felt a clarification about my call.

  1. It was in January, and I was reading through Matthew.
  2. This passage from Matthew 13:52 provided some clarity:
  3. Matthew 13:52 (ESV)

52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

  1. This resonates with me so well.
  2. One of my greatest joys as a pastor is to tell stories of Jesus and Scripture.
  3. It is a joy to read Scripture, meditate upon it, and see the meaning and share it with others.
  4. Nothing new here, and yet there is unrealized beauty before us.
  5. Today, I want to read with you a passage from John.
  6. With this passage, my intention is to take us on a journey that, when finished, I hope leads us to give Jesus even more glory and praise.
  7. While we will be focused on John 2, it was necessary to bring many other passages into the conversation.
  8. I will reference far more passages in this message than what is usual for me, but they demonstrate to us the beauty of the miracle Jesus performs in this passage and its prophetic significance.

 

 

John 2:1–12 (CSB)

2 On the third day a wedding took place in Cana of Galilee. Jesus’s mother was there, 2 and Jesus and his disciples were invited to the wedding as well. 3 When the wine ran out, Jesus’s mother told him, “They don’t have any wine.”

4 “What has this concern of yours to do with me,, woman?” Jesus asked. “My hour has not yet come.”

5 “Do whatever he tells you,” his mother told the servants.

6 Now six stone water jars had been set there for Jewish purification. Each contained twenty or thirty gallons.

7 “Fill the jars with water,” Jesus told them. So they filled them to the brim. 8 Then he said to them, “Now draw some out and take it to the headwaiter.” And they did.

9 When the headwaiter tasted the water (after it had become wine), he did not know where it came from—though the servants who had drawn the water knew. He called the groom 10 and told him, “Everyone sets out the fine wine first, then, after people are drunk, the inferior. But you have kept the fine wine until now.”

11 Jesus did this, the first of his signs, in Cana of Galilee. He revealed his glory, and his disciples believed in him.

12 After this, he went down to Capernaum, together with his mother, his brothers, and his disciples, and they stayed there only a few days.

 

1. John’s record of Jesus’ first miracle puzzles modern readers.

  1. Of all the miracles John could have mentioned including:
  2. Raising the dead, restoring sight to the blind, or cleansing a leper, this is the first miracle mentioned.
  3. And only the Gospel of John records this miracle.
  4. Question: Why did the other writers miss it?
  5. Why would John even mention a miracle like this, when he could have chosen from an unlimited number of examples?
  6. What does John see in this miracle that we miss?
  7. John’s Gospel is tightly focused upon Jesus’ divinity.
  8. Yes, Jesus’ humanity is consistently on display also.
  9. But John consistently and constantly writes with Jesus’ divinity in mind.
  10. In John, Jesus is the “Word who was in the beginning,” and the Word made flesh.
  11. Jesus is the True Light that has come into the World.
  12. Jesus is the Lamb of God who takes away the sins of the world.
  13. Jesus is the source of Living Water.
  14. Jesus is the Bread, the manna, of Life.
  15. The list goes on.
  16. And most of these statements about Jesus occur within the first chapter of John.
  17. What portrait of Jesus is John painting here?
  18. Verse 11 points us to something significant that happened at Cana:
  19. 11 Jesus did this, the first of his signs, in Cana of Galilee. He revealed his glory, and his disciples believed in him.
  20. We would understand if this was the story of feeding the five thousand or the resurrection of Lazarus.
  21. But, Where is the glory in multiplying wine, and why did this seemingly simple miracle result in the disciples believing in Him?

2. The scene of an unknown wedding.

  1. John never mentions who the wedding is for.
  2. But we know that there was a bride and a groom.
  3. We also know that weddings in Israel were much different than in Western culture.
  4. Weddings were a week-long affair.
  5. The whole village would be welcomed and expected to attend.
  6. And each day, new guests would appear to participate in the wedding feast.
  7. The crowd would grow and swell.
  8. There was no way to plan for everyone since anyone could attend.
  9. The bridegroom and his family were responsible for ensuring that all guests were fed, happy, and fulfilled.
  10. Ancient weddings were not focused on the bride, but the groom.
  11. They were his guests, his responsibility, and it was his arrival that initiated the festivities.
  12. Often, the groom would betroth himself and go off to prepare a home for her with his family.
  13. He would also save up the bride-price.
  14. And when the bride-price was raised and the home prepared, the groom would come to get his bride.
  15. The bride and her party had to be ready, and anticipate his arrival because there would be no delay when he came. (sounds a lot like John 14).
  16. When the groom appeared, having finished all preparations for his bride, the wedding would begin.
  17. Because this was the social event of the year and maybe a lifetime, there was a lot at stake.
  18. To disappoint your guests would lead to loss of “face” and shame.
  19. Furthermore, several scholars emphasize that weddings were legal affairs.
  20. The bride and groom were legally bound to each other.
  21. But guests who did not bring an appropriate gift could be sued, (or thrown out as in Jesus’ parables) and hosts who did not provide a good enough party could be sued by the guests.[1]
  22. Therefore, one of the worst things to happen would be to run out of wine before the event was over.
  23. For people like me, who do not drink, this is where the disconnect takes place, tempting me to dismiss this parable.
  24. While we cannot be sure about the alcoholic content of the wine, what must be understood is the significance of wine in Jewish culture.
  25. In the OT, Wine often represents celebration and abundance.
  26. Plenty of wine represents God’s blessing upon the harvest.
  27. Absence of wine could indicate a time of difficulty or famine brought about by sin and God’s displeasure.

3. This difficult situation prompts Mary to ask for Jesus’ intervention.

2 On the third day a wedding took place in Cana of Galilee. Jesus’s mother was there, 2 and Jesus and his disciples were invited to the wedding as well. 3 When the wine ran out, Jesus’s mother told him, “They don’t have any wine.” 4 “What has this concern of yours to do with me,, woman?” Jesus asked. “My hour has not yet come.”

  1. This is more than a mom believing her son was something special.
  2. Mary is clearly asking Jesus to perform a miracle, even though He has not done so yet.
  3. She asks Him to intervene in a situation that wasn’t his.
  4. Two subtle clues let the reader know something big is happening.
  5. The first can be found in the opening, “On the third day…”
  6. This chronology does not really make sense with the preceding chapter.
  7. It’s actually the 6th or 7th day of the trip mentioned in Chapter 1.
  8. Also, according to custom, weddings for virgins took place on Wednesday and for widows on Thursday, neither of which would be considered the third day.[2]
  9. Often in Scripture, the third day refers to a time of Divine Intervention.
  10. On the third day, Abraham saw the place of sacrifice afar off (Gen. 22:3-4)
  11. On the third day, God descended upon Mt. Sinai in sight of the people (Exo. 19:11)
  12. Jonah was three days in the belly of a whale.
  13. Hezekiah was miraculously healed and went to the Temple on the third day.
  14. Hosea 6:2 says, “He will revive us after two days; He will raise us up on the third day, That we may live before Him.”
  15. Of course, we know that Jesus was resurrected on the third day.
  16. In fact, if we read a little further in this chapter, we see Jesus make a seemingly blasphemous prophecy.
  17. Jesus cleanses the Temple of the money changers and, when asked by whose authority and by what sign He did this, He proclaimed, “Destroy this temple, and in three days I will raise it up.”
  18. Therefore, it seems John intends for the readers to understand Jesus’ intervention in the wedding as divine intervention and not as a party favor.
  19. Because what is a miracle other than the intervention of God in the natural world of man?
  20. Perhaps John stresses that this is on the third day so that we might be prepared for Divine interaction, intervention, and interruption.
  21. However, the clearest clue of Divine significance is in Jesus’ words: “My hour has not yet come.”
  22. Jesus’ “hour” is the key to understanding this passage.
  23. It is in this simple word that we interpret what Mary is asking and what Jesus is doing, and why the disciples believed that Jesus was the Messiah and Son of God.

4. Hour for what?

  1. Jesus uses this phrase regularly throughout John.
  2. John 7:6 (CSB) 6 Jesus told them, “My time has not yet arrived, but your time is always at hand.
  3. John 7:8 (CSB) 8 Go up to the festival yourselves. I’m not going up to this festival, because my time has not yet fully come.”
  4. John 7:30 (CSB) 30 Then they tried to seize him. Yet no one laid a hand on him because his hour had not yet come.
  5. John 8:20 (CSB) 20 He spoke these words by the treasury, while teaching in the temple. But no one seized him, because his hour had not yet come.
  6. At first, Jesus said his time had not come. But once the Cross comes into view, He changes.
  7. John 12:23 (CSB) 23 Jesus replied to them, “The hour has come for the Son of Man to be glorified.
  8. John 13:1 (CSB) Before the Passover Festival, Jesus knew that his hour had come to depart from this world to the Father. Having loved his own who were in the world, he loved them to the end.
  9. John 16:32 (CSB) 32 Indeed, an hour is coming, and has come, when each of you will be scattered to his own home, and you will leave me alone. Yet I am not alone, because the Father is with me.
  10. John 17:1 (CSB) Jesus spoke these things, looked up to heaven, and said, “Father, the hour has come. Glorify your Son so that the Son may glorify you,
  11. In view here in John 2, Jesus is not saying His time for miracles hadn’t come.
  12. Instead, the hour of redemption had not come.
  13. That day would come.
  14. When Jesus would take upon Himself the sins of the world.
  15. The day would come when His blood would be shed and his body broken so that those who accept Christ as their Lord and Savior would participate in the great and divine mystery of the marriage of Christ and the Church (Ephesians 5:22-33).
  16. The same John who tells of the Wedding at Cana is the same writer who tells us of a future wedding banquet:
  17. Revelation 19:6–9 (CSB)
  18. b. 6 Then I heard something like the voice of a vast multitude, like the sound of cascading waters, and like the rumbling of loud thunder, saying,

Hallelujah, because our Lord God, the Almighty,

reigns!

7 Let us be glad, rejoice, and give him glory,

because the marriage of the Lamb has come,

and his bride has prepared herself.

8 She was given fine linen to wear, bright and pure.

For the fine linen represents the righteous acts of the saints. 9 Then he said to me, “Write: Blessed are those invited to the marriage feast of the Lamb!” He also said to me, “These words of God are true.”

  1. In light of this hour, what Jesus does next in John 2 declares to His disciples what His ministry is all about.

6 Now six stone water jars had been set there for Jewish purification. Each contained twenty or thirty gallons. 7 “Fill the jars with water,” Jesus told them. So they filled them to the brim. 8 Then he said to them, “Now draw some out and take it to the headwaiter.” And they did.

 

5. Ritual water becomes New Wine.

  1. The six stone water jars had a purpose.
  2. They were not designed to carry wine but water.
  3. The Jewish law required water to be poured over the hands of each guest before eating.
  4. Earthen vessels could become unclean, but stone could not.
  5. So stone jars were often used.
  6. In this way, the people were ceremonially clean to eat.
  7. The jars were clean, but the water would be dirty.
  8. Jesus’ instructions were probably burdensome but necessary.
  9. How hard would it have been to dump 20-30 gallons of water?
  10. How far did they have to go to draw water?
  11. A few feet?
  12. A few miles?
  13. Yet it seems quite clear that Jesus had them pour out the old water and fill with fresh, clean water.
  14. For the very water that had been used to purify the guests had, in fact, become dirty.
  15. The dirty water of purification was unsuitable for the miracle Jesus wanted to accomplish.
  16. Jesus doesn’t destroy the pots but instead fills them with clean water.
  17. Jesus didn’t destroy the earthly temple in the next paragraph, He cleansed it to become what God intended again.
  18. At times, what we all need, is the cleansing work of the Holy Spirit in our lives, the rush of Living Water, to purify us again.
  19. As the headwaiter, the man responsible for the feast, dips water, a miracle happens.
  20. Somewhere between the pouring out, the pouring in, and the dip of the ladle, the water becomes wine.
  21. Not the cheap stuff, expected at this time.
  22. But the best stuff: a new wine that no one expects.
  23. And not only is it the best, but there is an overwhelming amount of wine.
  24. At this, they see and believe and give Him glory?
  25. But because the wine tasted good?
  26. What is it that they see, and feel, and sense in this first sign?

6. The disciples caught a glimpse of Jesus as the Promised Groom of Israel.

  1. Several Old Testament prophecies spoke of a day like this, symbolized by an abundance of wine:
  2. Amos 9:11–13 (CSB)

11 In that day

I will restore the fallen shelter of David:

I will repair its gaps,

restore its ruins,

and rebuild it as in the days of old,

12 so that they may possess

the remnant of Edom

and all the nations

that bear my name—,

this is the declaration of the Lord;

he will do this.

13 Look, the days are coming—

this is the Lord’s declaration—

when the plowman will overtake the reaper

and the one who treads grapes,

the sower of seed.

The mountains will drip with sweet wine,

and all the hills will flow with it.

  1. Joel 3:18 (CSB)

18 In that day

the mountains will drip with sweet wine,

and the hills will flow with milk.

All the streams of Judah will flow with water,

and a spring will issue from the Lord’s house,

watering the Valley of Acacias.,

  1. When Mary asks of Jesus to intervene in this wedding, it is Jesus’ identity of “Groom” that is being pulled upon.
  2. First of all, In Isaiah 25, we see the prediction of a heavenly wedding feast that the Messiah would usher in.

Isaiah 25:6–10 (CSB)

6 On this mountain,,

the Lord of Armies will prepare for all the peoples a feast of choice meat,

a feast with aged wine, prime cuts of choice meat, fine vintage wine.

7 On this mountain

he will swallow up the burial shroud,

the shroud over all the peoples,

the sheet covering all the nations.

8 When he has swallowed up death once and for all,

the Lord God will wipe away the tears

from every face

and remove his people’s disgrace

from the whole earth,

for the Lord has spoken.

9 On that day it will be said,

“Look, this is our God;

we have waited for him, and he has saved us.

This is the Lord; we have waited for him.

Let’s rejoice and be glad in his salvation.”

10a For the Lord’s power will rest on this mountain.

 

  1. Jesus knew what He was called to do.
  2. Jesus knew He was the one that would swallow up the burial shroud.
  3. Jesus would unite the nations and invite them to a wedding feast.
  4. Jesus would make it possible to wipe every tear and remove our disgrace.
  5. Isaiah 25 is echoed in Rev. 21:

Revelation 21:1–4 (CSB)

21 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. 2 I also saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband.

3 Then I heard a loud voice from the throne:, Look, God’s dwelling is with humanity, and he will live with them. They will be his peoples,, and God himself will be with them and will be their God. 4 He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.

  1. As Jesus attends another man’s wedding, focused upon a different groom and a different bride, His mother’s request inaugurates a prophetic promise:
  2. Even though her son, she knew that Jesus was the Promised Messiah, the Groom of Israel.
  3. And that someday, Jesus would come back to Earth as the celebrated groom and would retrieve His bride.
  4. John the Baptist knew it, when he declared:

John 3:27–30 (CSB)

27 John responded, “No one can receive anything unless it has been given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah, but I’ve been sent ahead of him.’ 29 He who has the bride is the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly at the groom’s voice. So this joy of mine is complete. 30 He must increase, but I must decrease.”

Apply: What do we do in light of John 2?

  1. First, I believe we take a moment and give God glory.
  2. This was the original response to this revelation.
  3. The miracle wasn’t about what was in the jars but in the One who attended the wedding.
  4. Here stood the Promise One of Israel, the Ancient of Days, the Source of Living Water, the Bread of Life, the Bride-Groom of Israel.
  5. And very few even noticed.
  6. Mary was first.
  7. Then the servants understood what happened.
  8. Lastly, a few of the observers and disciples.
  9. But the groom, the bride, and most of the guests never realized that the ONE whom their wedding foreshadowed was actually in their midst.
  10. Too often, we are so distracted and busy, that we fail to recognize that the Spirit of God is in the room.
  11. Therefore, this passage should cause us to pause, worship, and give God glory.
  12. Second, let us remember that God still fills and uses ordinary vessels.
  13. Isn’t this just like Jesus?
  14. The One who takes a few loaves and fishes and feeds thousands.
  15. Or has Peter cast a fishing line and retrieved money from a fish’s mouth,
  16. Is also the one that repurposes some jars, has them poured and refilled with something demonstrably better.
  17. Without stretching the metaphor too far, I want to encourage us to allow God to use us however He sees fit.
  18. That might require dumping, refilling, and a miracle.
  19. Yet, God can and does use willing vessels for His glory.
  20. Perhaps what is inside of us has grown stale and unclean.
  21. Perhaps you are like me and in need of a fresh refilling.
  22. May we allow the Spirit to empty us of ourselves and fill us, fresh, with Himself.
  23. Lastly, remember that Jesus is coming soon.
  24. Jesus is still yet to return.
  25. When He does, it will be an event we do not want to miss.
  26. I’m looking forward to the day when:
  27. He wipes the tears from our eyes for the last time.
  28. I look forward to a Kingdom with no more pain, sorrow, or grief.
  29. I look forward to eating the Marriage Supper with the Nations, hearing their stories of how Jesus saved them and redeemed them.
  30. Most importantly, I look forward to seeing Jesus face to face.
  31. Today, we are reminded that Jesus is Coming Soon.

 

         [1] J. Duncan M. Derrett has a very valuable discussion of this miracle.   p 156  He points out that in the ancient Near East there was a strong element of reciprocity about weddings, and that, for example, it was possible to take legal action in certain circumstances against a man who had failed to provide the appropriate wedding gift. This is quite foreign to our wedding customs and we are apt to overlook such possibilities. But it means that when the supply of wine failed more than social embarrassment was involved. The bridegroom and his family may well have become involved in a heavy pecuniary liability. The gift made by Jesus was thus doubly important.[1] Morris, Leon. 1995. The Gospel according to John. The New International Commentary on the New Testament. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.

[2] Morris, Leon. 1995. The Gospel according to John. The New International Commentary on the New Testament. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co. pg 157.