Astonishment, Fear, and Kingdom Leadership

Astonishment, Fear, and Kingdom Leadership

Mark Series

Message 47

3.3. 18

Mark 10:32–45 (CSB)

32 They were on the road, going up to Jerusalem, and Jesus was walking ahead of them. The disciples were astonished, but those who followed him were afraid. Taking the Twelve aside again, he began to tell them the things that would happen to him. 33 “See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles, 34 and they will mock him, spit on him, flog him, and kill him, and he will rise after three days.”

35 James and John, the sons of Zebedee, approached him and said, “Teacher, we want you to do whatever we ask you.”

36 “What do you want me to do for you?” he asked them.

37 They answered him, “Allow us to sit at your right and at your left in your glory.”

38 Jesus said to them, “You don’t know what you’re asking. Are you able to drink the cup I drink or to be baptized with the baptism I am baptized with?”

39 “We are able,” they told him.

Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I am baptized with. 40 But to sit at my right or left is not mine to give; instead, it is for those for whom it has been prepared.”

41 When the ten disciples heard this, they began to be indignant with James and John. 42 Jesus called them over and said to them, “You know that those who are regarded as rulers of the Gentiles lord it over them, and those in high positions act as tyrants over them. 43 But it is not so among you. On the contrary, whoever wants to become great among you will be your servant, 44 and whoever wants to be first among you will be a slave to all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”,

1. Jesus is leading his followers up to Jerusalem.

A. Israel is not a flat land.

1. The Dead Sea is −1,368 ft below sea level.

a.  The Mount of Olives (around Jerusalem) is 2600ft ft above sea level.

b. This is a change of almost 4,000 ft in about 20 miles.

2. What I love about this picture of geography is that nobody goes uphill by accident.

a. Jesus is purposefully leading his people up to Jerusalem.

b. Jesus is leading His disciples with supernatural purpose and direction.

1. What is getting ready to happen in Jerusalem is not by chance but by Divine Direction.

2. What happens in the next few chapters of Mark is the unfolding of God’s great plan to bring salvation to humanity.

B. Throughout Mark, Jesus is surrounded by people.

1. There was always a crowd around him.

a. There was always people ahead of him.

b. Beside him.

c. And behind him.

2. But this trip is different.

a. Jesus is upfront, walking ahead of his followers.

b. There is now a noticeable distance between Jesus and his closest disciples.

c. This was Jesus’ idea to go to Jerusalem.

d. He wasn’t being pressured or persuaded.

e. Jesus is walking with purpose: Not a victim, but a victor.

3. Jesus walked to Jerusalem with such purpose that those watching reacted in amazement and fear.

a. I have a tendency of walking quickly.

b. If I’m on a mission around this place, good luck catching me or stopping me.

c. Jesus was a lot like a woman marching into Walmart to get one thing:

1. Don’t talk to her and don’t stop her.

2. The best thing to do is, “get out of the way”.

d. At this point, you could tell by the way Jesus was walking and talking that He was on a mission.

4. Jesus’ followers responded in two ways: astonishment and fear.

a. Why were some astonished or amazed while others were fearful?

b. I think the difference in reaction between the closest disciples and the crowd has to do with closeness of relationship.

c. Let me explain.

2. I Believe that Disciples follow Jesus in Astonishment.

A. Mark writes that the disciples were astonished.

1. They are shocked and amazed.

2. But they weren’t fearful, at least not yet.

3. They had spent 3 years following Jesus.

a. Although they still held out hope that Jesus was going to overthrow Rome, they were amazed to watch their leader march into Jerusalem.

b. There was something awe inspiring about the way that Jesus walked.

c. The role of the disciples was to follow Jesus wherever He would go, including Jerusalem.

B. True disciples of Jesus follow Him in awe and wonder.

1. I know that, for myself, following Jesus has definitely not been boring.

a. The longer I serve him, the more astonished I am by who He is and what He can do.

b. The beauty of being a disciple of Jesus is being close enough to be led by Him.

c. Throughout the Gospels we find that the Crowds chased after Jesus but the Disciples were led by Him.

d. The difference is in the nature of the relationship.

e. It is only natural that we share the most information with those we are closest to.

2. That explains why Jesus, while on the road to Jerusalem, reveals for the third time that He was marching to His death and resurrection.

a. Jesus was not only preparing His disciples for His death but for their eventual deaths as well.

1. All of these men would experience suffering and persecution for the cause of Jesus.

2. James and John didn’t realize what they were accepting when they asked to drink of Jesus’ cup and be baptized with Jesus’ baptism.

3. James was beheaded and John experienced torture and exile for the cause of Christ.

4. This calling to suffer for Jesus is shared by every believer:

Mark 8:34 (CSB)

34 Calling the crowd along with his disciples, he said to them, “If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.

b. To be a true follower of Jesus is to follow Him to places of certain pain and suffering!

1. The same hands that healed the sick were the same hands that were nailed to a rugged cross.

2. It is a great paradox of Scripture that the same hands that brought great healing to people in pain experienced great pain for our healing and salvation.

c. We have a saying within Christianity that we are to be the “hands and feet of Jesus”.

1. I remind you that it was the hands and feet of Jesus that were pierced and nailed upon the cross.

2. To accept this calling is to be willing to suffer with and for Jesus for the redemption of our communities and world.

3. I make you aware that one of our missionaries, that we support, is currently in prison in a foreign country.

4. The calling to suffer with Jesus is still in play.

C. Discipleship is always a “we” proposition.

1. Not only was Jesus going to Jerusalem, but He was taking and leading His disciples with him.

2. Not only was Jesus going to suffer, but so too would His disciples.

3. This is symbolized by the cup and by baptism that Jesus mentioned.

a. To be baptized is to symbolize death to our old life, old ways, and our old desires.

b. Jesus had to die in order to experience resurrection, and so do we.

c. To take part of Cup, or Communion, is to pronounce that Jesus suffered, bled, and died for us.

d. To drink of this CUP is to proclaim that we, too, are willing to bleed, suffer, and die for Jesus.

If disciples follow Jesus out of amazement, then I believe that:

3. Crowds follow Jesus out of Fear.

A. The Disciple John wrote that “Perfect love drives out fear.” 1 John 4:18

1. When we are close to Jesus, we do not fear His leadership.

2. But when we are far away from Him, we fear and question what He is doing.

B. Two quick examples:

1. Many of us will admit that tithing can be really hard.

a. Because tithing is a spiritual discipline, it doesn’t make economic sense.

b. And when we are not convinced that Jesus loves us, cares for us, and provides better than we can, we approach tithing as something fearful.

c. But when we trust Jesus and know that He is good and has promised to provide for our every need, we can tithe not out of fear but out of amazement.

d. The difference in perspective is our proximity to Jesus.

e. The closer we are to Him, the more our fear is replaced with Love.

2. Another example is the Baptism of the Holy Spirit.

a. Nothing makes a person in a Pentecostal church more nervous than when the preacher talks about the Baptism of the Holy Spirit.

b. Why?

1. Because we are AFRAID that the Holy Spirit is going to make us do something weird.

2. This is the idea many have towards the Holy Spirit.

c. However, the Baptism of the Holy Spirit is referred to as a GIFT and a Promise, not a curse and a threat.

1. In other words, the Baptism of the Holy Spirit is a good thing.

2. The closer we get to Jesus the more we will desire Him to lead us and empower us.

3. And the more our fear of the Holy Spirit will be replaced with Awe and Amazement.

C. The Crowds did not have the same relationship with Jesus and, therefore, did not have the same response.

1. They saw Jesus marching to Jerusalem with purpose and reacted in fear.

2. The closer you are to Jesus, the more we will respond to Jesus’ leadership in amazement and obedience, instead of fear and reluctance.

a. This is how Jesus wants to lead us.

b. He wants to lead us through a relationship of trust and amazement.

4. Jesus’ interaction with James and John demonstrates that Jesus wants us to lead differently than the world does.

A. James and John wanted to be in a position of power and authority.

1. They wanted to lead people in such a way that everyone knew who was boss.

2. They wanted the best positions in the New Kingdom.

3. What they failed to grasp was that Jesus’ style of leadership was different than anything they have ever seen.

B. Because Jesus wants to lead His people through a relationship of trust and amazement, the disciples are to lead in the same manner as the one they serve.

Mark 10:35–45 (CSB)

35 James and John, the sons of Zebedee, approached him and said, “Teacher, we want you to do whatever we ask you.”

36 “What do you want me to do for you?” he asked them.

37 They answered him, “Allow us to sit at your right and at your left in your glory.”

38 Jesus said to them, “You don’t know what you’re asking. Are you able to drink the cup I drink or to be baptized with the baptism I am baptized with?”

39 “We are able,” they told him.

Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I am baptized with. 40 But to sit at my right or left is not mine to give; instead, it is for those for whom it has been prepared.”

41 When the ten disciples heard this, they began to be indignant with James and John. 42 Jesus called them over and said to them, “You know that those who are regarded as rulers of the Gentiles lord it over them, and those in high positions act as tyrants over them. 43 But it is not so among you. On the contrary, whoever wants to become great among you will be your servant, 44 and whoever wants to be first among you will be a slave to all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”,

  1. The responsibility of Christian leadership is to lead others in the style and Spirit of our Master.
  2. This means that the way we lead our homes, our businesses, our personal lives, and even our kid’s sports teams should be different (and better) than those who have a worldly model of leadership.
  3. Very quickly, I want to show you 3 leadership principles from this passage that applies to all of us.

5. 3 Kingdom Leadership Principles for Believers

A. First Principal of Kingdom Leadership: Lead from among the crowd during the good times and upfront in the hard-times.

1. When Jesus’ time came to go up to Jerusalem, Jesus did not hide or allow himself to be pushed, he got up front and led.

2. Many of you are going through difficult times at home or at work.

a. The easy response is to let someone else lead.

b. Maybe you have people telling you that you have every right to give up, quit, or to take it easy.

c. And yet, something deep inside you, is telling you to lead.

3. That voice of the Spirit of God in you is leading you to:

a. Pray like never before (that’s what Jesus did).

b. Get up in front and model integrity for those you are leading. (That’s what Jesus did).

c. Not quit because, although you can’t see it, you believe that victory is right around the corner.

1. We have no reason to believe that Jesus had ever seen the tomb that He would be resurrected from.

2. Jesus had never died before, and he had never been resurrected before

3. But He knew His Father and He knew that although pain may last for a night, joy comes in the morning.

d. So Jesus didn’t quit, He didn’t shrink back from leading, He didn’t grumble and complain.

e. Instead, He pushed himself through the crowd, got up front and marched onward!

4. You were not called to lead from the back but from the front.

a. The harder things are, the more those around you need to see you leading.

b. The more your kids need to see you, the more your church needs to see you, the more your leadership needs to be seen.

c. Some of us here need to learn to praise louder during the difficulties.

B. Second Principal of Kingdom Leadership: Those who seek personal glory go to the back of the line. 42-45

1. Jesus taught His disciples that those who want to be first go to the back of the line.

a. Often, when teaching in elementary, we will have the kids line up.

b. The young one love to be at the front of the line and many will do whatever it takes to get up there.

c. What they haven’t realized is that the teacher will always send the kids who run or push their way up front to the back of the line.

2. The same is true for adults and the Kingdom of God.

a. If you make getting noticed or promoted your #1 goal, you will lose every time.

b. For Jesus notices everything, not only the public things but those done in secret and He has no problem sending the glory seekers to the end of the line and promoting the shy and quiet to the front.

3. Many of you are trying to get ahead but don’t like the way God is promoting you.

a. You feel like Joseph did in Pharaoh’s prison:

b. You think you have been forgotten and unnoticed so you are trying to ask the cupbearer and the bakers of life to promote you instead of God.

c. What you haven’t figured out is that Jesus is the one in charge of the line and that He is not interested in you receiving glory.

4. Because all glory belongs to Jesus.

a. When I seek the praise and glory, I am robbing Jesus of what is His.

b. When I take credit for what God has done, I am robbing God.

c. I give Him glory for everything that is good.

d. “Those who are not content being at the back of the line won’t find contentment at the front of the line either.”

C. Third Principal of Kingdom Leadership: The Servant’s towel is stronger than the tyrant’s sword.

1. James and John wanted to use the sword of power to exercise rule and authority.

a. And why not.

b. That is what Rome was doing, so why not them?

c. Peter felt the same way when he cut off the servant’s ear in the Garden of Gethsemane.

2. Jesus understood something we never get:

a. The purest form of leadership is not found in the tyrant’s sword but in the servant’s towel.

b. “Whoever wants to be great must first become a servant.”

3. On the night of Jesus’ betrayal, what did He do for His disciples?

a. He took the position of the servant and washed His disciple’s feet.

b. If the disciples were going to change the world through violence, Jesus would have taught them how to use the sword, or a nuke missile, or some other weapon of power.

c. But NO, Jesus didn’t teach His disciples how to use a sword but a servant’s towel.

4. The greatest form of leadership you can practice today is servant leadership.

a. What is the biggest difference between an experience at Chick-Fil-A and McDonalds?

b. At McDonalds you are an inconvenience to the employees but the employees of Chick-Fil-A recognize that they are there to serve you.

c. Look around the people you are called to lead and ask yourself, “Are these people here to serve me, or am I here to serve them?”

5. Servant Leaders recognize they are placed in positions of leadership and influence in order to serve and better those they are called to lead, not the other way around.

a. For this is the way of Jesus’ Kingdom.

b. This is the way we are called to impact and change our world.

Closing: Two Questions:

  1. First, how are you and Jesus today?
  1. Are you close enough to Him to be led by Him in love and amazement?
  2. Or has some distance crept in and you find more fear in your relationship and less love?
  3. I can tell you that it is God’s will for you to draw closer to Him than you have ever before.
  4. So, here in just a few moments, I’m going to ask all of you who want to be closer to Jesus to come to the front and pray and be prayed for.
  5. Second, how are you leading those you are called to lead?
  1. Do you currently find yourself leading by manipulation, fear, and threats?
  2. Are you not as loving as you want to be?
  3. Are you getting cranky when you have to serve others instead of them serving you?
  4. I believe that God is calling many of you to be leaders in your home, your workplace, and your church but you have to get rid of some of the ways of leadership you have seen and used for a long time.
  5. If so, in just a moment, I want to pray for those of you who want to be the leaders that God has called you to be.

Would the elders and pastors come to the front? When I finish praying, I am going to ask those of you who feel called to pray specifically for your relationship with Jesus to come to the right side of the stage (your right, my left) to be prayed for. If you are coming to be prayed specifically for help in leadership, I ask you come to the left, my right, so we can pray specifically. If you want prayer for anything else, please come to the middle.

I believe today is a day of change for many of you, and I am excited about what God is going to do here in just a moment.  Let’s pray.

Fresh Start: Getting Past The “Unusual” Hang-Ups

Mark Series

2.27.19

Message 46

Mark 10:17-31

17 As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” 18 “Why do you call me good?” Jesus asked him. “No one is good except God alone. 19 You know the commandments: Do not murder; do not commit adultery; do not steal; do not bear false witness; do not defraud; honor your father and mother.” 20 He said to him, “Teacher, I have kept all these from my youth.” 21 Looking at him, Jesus loved him and said to him, “You lack one thing: Go, sell all you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 But he was dismayed by this demand, and he went away grieving, because he had many possessions. 23 Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” 24 The disciples were astonished at his words. Again Jesus said to them, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 They were even more astonished, saying to one another, “Then who can be saved?” 27 Looking at them, Jesus said, “With man it is impossible, but not with God, because all things are possible with God.” 28 Peter began to tell him, “Look, we have left everything and followed you.” 29 “Truly I tell you,” Jesus said, “there is no one who has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel, 30 who will not receive a hundred times more, now at this time—houses, brothers and sisters, mothers and children, and fields, with persecutions—and eternal life in the age to come. 31 But many who are first will be last, and the last first.”

1. Everyone here has a desire to be a better follower of Jesus.

A. That’s why we are here.

1. We may have a hard time explaining exactly what we want, but we all want to be a better Christian.

2. We want to be better people.

3. We want to experience all that God has for us.

B. Along the way, we all have things that hang us up.

1. Our hang-ups are those actions, thoughts, or behaviors that keep us from growing as we are supposed to.

2. Early on in our Christian walk, our hang-ups are more obvious:

a. Your hang-up might be your addiction.

b. You might be engaged in some long-term sinful behavior and you know it isn’t what God wants you to do.

3. Maybe your hang-up is your past: You just can’t seem to outrun what you did years ago.

C. If so, you are in good company.

1. These are all usual hang-ups that we all have had to deal with.

2. It’s easier to look at the obvious sins and know what we need to fix.

3. But what if our hang-up is not so obvious and blatant?

4. That is where the story of this rich young ruler comes in.

2. The young ruler didn’t have the usual hang-ups.

A. He didn’t cheat or steal, he hadn’t killed someone, he hadn’t broken the “law”.

1. He was a good, solid, person.

2. In fact he looked to be the perfect example of the kind of disciples Jesus would want:

a. Rich, young, and successful.

b. But these very qualities led to a few hang-ups no one had told him about.

c. He didn’t need God.

B. To this point, following God hadn’t cost him anything.

1. The other disciples had given up homes, family, and careers.

2. This “rich, young ruler” didn’t have to sacrifice like that:

a. His wealth made it possible for him to be extremely religious without being fully devoted.

b. The American Church is wealthy enough that we can afford to be religious without being fully committed followers of Jesus.

C. Therefore, Jesus asked the young man to give up the “one” thing that would cost him.

1. Jesus recognized in this young man that the one thing that made him desirable in the world, his wealth, was the main thing that kept him from being a truly, devoted follower of Jesus.

2. Mark 10:21–22 (CSB)

21 Looking at him, Jesus loved him and said to him, “You lack one thing: Go, sell all you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 But he was dismayed by this demand, and he went away grieving, because he had many possessions.

3. Jesus asks this young man for a trade: his worldly wealth for treasure in heaven.

a. In other words, Jesus asked this young man to give up the one thing in this world that he loved the most.

b. In his wealth, the young man found:

1. Safety,

2. Identity,

3. Direction,

4. Meaning.

c. As long as the young man found all of this in wealth, he would never find these things in Jesus.

d. As long as we find our safety, identity, direction, and meaning in anything other than Jesus, we will never find them in our relationship with Jesus.

D. Notice the young man’s response:

1. The young ruler “grieved” over Jesus’ words.

a. This means he was distressed and sorrowful.

b. This was not mere disappointment or frustration.

c. This was an internal response that shook the young man’s very internal world.

2. I can hear the internal conversation now:

a. Why did Jesus have to say that?

b. I was willing to do anything, but that.

c. It’s like the soundtrack of the old Meatloaf song, “I would do anything for love, but I won’t do that.”

3. Having heard Jesus’ request, the young man walk away from a life of discipleship and followership.

E. This is exactly what Jesus does to us.

1. Jesus looks into our life and he demands the one thing we don’t want to give up.

a. He doesn’t ask for the replaceable, the extra, or the outdated.

b. Jesus asks for that which we love the dearest and he makes that the condition of our discipleship.

2. If your identity and safety is found in money, then Jesus will challenge you in that area the most.

3. If your identity and delight is found in your family, then He asks you to trust him with your family. (We must never allow our family be the reason we don’t say a full YES to Jesus.)

F. Jesus’ motivation for asking is love.

1. “Looking at him, Jesus loved him…”

2. When God asks you to follow him, He is not asking out of anger, hatred, or any other motivation.

3. Jesus’ motivation is love.

a. For He knows that HE is asking you to exchange the temporary for the eternal.

b. Often we act like the kid who has a pocketful of pennies who won’t exchange it for 1, $5 bill.

c. We overestimate the value of what we have in our possession and we devalue what Jesus is offering us.

4. Jesus is calling many of you here, he is challenging you, he is pushing you out of your comfort zone.

a. And you think that God is being mean.

b. You think He is being unfair.

c. What you don’t realize is that Jesus’s greatest concern is for our salvation not for our comfort.

1. That is why the greatest Gift that Jesus has given us is the opportunity to follow Him in the now and in the future.

2. And that Gift has responsibilities.

3. God’s gifts have responsibilities.

A. The disciples were watching this interaction between Jesus and the Rich young ruler.

1. And they heard Jesus say that it is very difficult for a wealthy person to enter the kingdom of God.

2. If wealth and status couldn’t earn them the kingdom, then what could?

B. The answer is found in Jesus’ use of the word “child”.

1. Has anyone noticed how often Jesus used “child” to demonstrate his Kingdom?

2. Jesus refers to his disciples as children:

a. This refers to their present condition and to the previous passage.

b. Children are dependent upon someone else to provide for them.

C. If a rich person can’t buy or earn their way to heaven, then, how can they?

1. Only through the gift of God.

2. Being a child in the kingdom means that we receive the benefits of the kingdom as a gift.

3. We enter the kingdom of God as a gift.

4. We can’t earn it, buy it, or achieve it.

5. Our entrance into eternal life is completely dependent upon the Grace and Gift of God.

D. Yet, the kingdom of God has responsibility.

1. No illustration is perfect, but think of it like this:

a. If someone gave you a brand-new car, could you afford it?

b. Can you afford the taxes on its value?

c. Can you afford the insurance?

d. If it was a foreign car, could you afford the upkeep?

e. Although the car is a GIFT, the GIFT has responsibilities.

2. The kingdom of God is a gift with responsibilities.

a. Jesus was glad for the rich young ruler to enter the kingdom.

b. But the gift required discipleship on the part of the young ruler.

c. And for the young ruler, Jesus asked that he give up his wealth in order to receive the gift.

3. This seems like a paradox.

a. How can gifts also have “requirements”?

b. But the problem isn’t with God but with our modern-day culture.

1. Our culture wants “free”.

2. Free education and free opportunities.

3. Free from responsibility, free from work, free from effort, free from cost.

4. Millennials, listen up: Our parents and grandparents were right when they told us that there “is no such thing as a free lunch.”

a. Our salvation is a gift, but it wasn’t free.

b. Our healing is a gift, but it came at a terrible cost.

c. Entrance into the kingdom is a gift that has responsibility.

4. And the responsibility is to follow Jesus.

4. There is no such thing as different levels of discipleship.

Mark 10:28–31 (CSB)

28 Peter began to tell him, “Look, we have left everything and followed you.” 29 “Truly I tell you,” Jesus said, “there is no one who has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel, 30 who will not receive a hundred times more, now at this time—houses, brothers and sisters, mothers and children, and fields, with persecutions—and eternal life in the age to come. 31 But many who are first will be last, and the last first.”

A. The disciples were wondering if Jesus was going to set up a different set of requirements for this young ruler.

1. Peter, James, John and the rest had left everything in exchange for Jesus.

a. They had held nothing back.

b. They gave it all and risked it all for the opportunity to follow Jesus.

2. Now they were wondering if there could have been a less expensive option.

1. No one ever wants to spend more money than they have to for the same result.

2. We want the most we can get with the least cost.

3. One of the worst feelings in the world is to buy something only to find it on sale somewhere else.

3. Peter told Jesus, “Look, we have left it all for you. Was it necessary?

B. There is no such thing as a beginner, intermediate, or advanced level of discipleship.

1. God is an all or nothing kind of God.

a. You can’t hold back part of your life and expect the whole to be blessed.

b. You can’ be obedient in one area in your life and disobedient in others and expect to get the same result.

2. There cannot be different levels of cost and sacrifice.

a. Jesus demands either all of our life or none of it.

b. When we say “Yes” to Jesus, we are signing the dotted line of a blank-contract.

5. For many of us, it isn’t the “hard” stuff that is keeping us from following Jesus with all of our lives.

A. Many of us are like the rich young ruler.

1. We don’t steal.

2. We go to church.

3. We haven’t killed anybody lately.

4. We must be good in the Jesus department.

B. Sometimes, it is the good stuff that gets in the way of the great.

1. It is the pursuit of good dreams that get in the way of great dreams.

2. It Is the accumulation of “stuff” that keeps us from saying Yes to Jesus.

3. When our lives are too full of stuff, our yes’s become maybes and our maybes become no’s.

C. Sometimes our “hang-up” in giving our all to Jesus isn’t the “bad” stuff but the marginally good.

Illustration

1.  In high school, I was accepted to Central Bible College.

a. This was not only my dream, but it was the only school I applied for.

b. I knew I was called to be a pastor, and every good pastor must go to Central Bible College in order to make it.

c. This is what I believed.

2. I remember one day after graduating high school, riding with my dad to Poplar Bluff, that I fully realized that I was not meant to go to CBC.

a. I had applied for the loans, I had toured the campus, everything was getting ready to go.

b. But instead of being excited, I came to a different realization.

c.  I remember, being in that car, telling my dad that I had changed my mind and that I wasn’t sure why, but God had different plans for me.

d. I feared his rejection or scorn, but instead he smiled and basically said he knew that but was waiting for me to figure it out.

3. For a time, I grieved.

a. I grieved missing out on my dream.

b. I grieved the loss of a dream I had worked for.

c. I grieved change and a sense of failure.

d. I grieved, that while many of my colleagues were going, that I would miss out.

e. I grieved, just like the rich young ruler, about what God was asking me to do.

4. That was 2004. 6 years later, I realized why God had changed my path.

a. Because if Julie and I had gone to CBC, and taken on the $60k+ in debt we would have, I would have missed out on what God had for me:

b. That was for me to pastor this church.

5. God’s plans for my life were so much more than the plans I had for my life. A. But, in that instance, I couldn’t have it both God’s way and my way. B. Both God and I wanted the same thing: to lead the local church by being a pastor.

c. But my plans were different than God’s plans.

D. Jesus and this rich young ruler both wanted the same end result:

1. They both wanted eternal life for the rich young ruler.

2. But the rich, young, ruler wanted eternal life without discipleship and followership.

3. You can’t follow Jesus without sacrifice.

4. You can’t follow Jesus and not be willing to walk away from it all.

E. In the kingdom of God, there is no such thing as an “unreasonable” sacrifice.

1. Paul talks about this in Romans 12:1 where he says for us to “present our bodies as a living sacrifice, holy and acceptable unto God, which is your reasonable service.”

2. Whatever God asks of you is reasonable.

a. Your life, your dreams, your finances, your family, your comfort.

b. Nothing, He asks of you is unreasonable.

c. Hard, yes. Painful, yes. Costly, yes. Unreasonable? Never.

3. Think about this: If the government of the United States can ask men, and women, to fight and die for their country, how can we refuse God’s asking of us for our lives?

F. On a positive note, look at what Jesus promised!

1. No one who has left it all for the sake of the gospel, will not be rewarded in this life and in the next.

2. I truly believe that God’s plans for me are greater than my plans for me.

3. And I know that God is a rewarder, and that no sacrifice goes unnoticed.

4. Whatever you do or sacrifice for Jesus here will be worth it all.

What is my Next-Step with Jesus?

A. As we pray here in a few moments, I want to give us a few minutes to listen to the voice of the Holy Spirit.

1. Would you ask Jesus to show you what He is asking from you.

2. Then, as He drops that in your heart, would you pray for boldness to respond?

B. Many of us are being held back.

1. But it isn’t the usual hang-ups.

2. Many of us are being held up by the good when God is calling you to great.

3. This morning, let us ask Jesus to help us be fully committed followers and disciples.

Revealing Jesus (October 7, 2018)

Message 36 Revealing Jesus

Revealing Jesus

10.7.18 (FP Service)

Mark Series

Message 36

 

Mark 8:27–30 (NIV)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”

30 Jesus warned them not to tell anyone about him.

 

Matthew 16:13–20 (NIV)

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,  and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

 

1. Around here we talk a lot about keeping Scripture in context.

  1. When we keep Scripture in context, we minimize our voices and opinion and we open up ourselves to the voice of the Holy Spirit.
  2. Almost all of us would agree that what we want is to hear from God.
  3. We want to know the truth and allow that truth to change us.
  4. The context of today’s passage is a long story of faith and struggle.
  5. Jesus miraculously fed thousands of people, and the disciples watched.
  6. They watched Jesus heal the blind and deaf, signs that Isaiah said would follow the Messiah, and yet the disciples still watched.
  7. They watched as regular, ordinary people, professed Jesus as their Lord, Savior, and Messiah and yet they still hadn’t been willing to say aloud who they believed Jesus was.
  8. In today’s passage, Jesus finally demands an answer to the question: Who is Jesus to you?
  9. The question that defines our lives and our eternities is the question, “Who is Jesus?”
  10. And the answer isn’t something we can fake.
  11. It isn’t enough to answer correctly, but we must sincerely believe that Jesus IS the Son of God.
  12. There will come a day when every person who ever lives must answer this question.
  13. There will come a day when we will be judged by this answer.
  14. This morning, we will look at the extraordinary beauty of this passage and what Jesus was doing.
  15. We are going to be challenged to reveal Jesus in the darkest of places.

 

2. The question takes place in Caesarea Philippi. (First Picture)

  1. I don’t believe Jesus did things by coincidence.
  2. He was purposeful on timing and places.
  3. Jesus utilized the surroundings of Caerea Philipp as the backdrop to the question He is asking.
  4. But Caesarea Philippi is a crazy place for Jesus to ask this question.
  5. This is not a holy place but a wicked place.
  6. Jesus chose a wicked and dark place to reveal Himself to the world.
  7. This is Jesus’ way.
  8. He takes common things, common people, and common places and makes them holy.
  9. Jesus takes the nastiest and the vilest and reveals himself there.

Let’s talk about the setting for a moment.

  1. Caesarea Philippi is an ancient, political city. (Second Slide)
  2. Caesarea Philippi is at the base of a mountain, and the journey Jesus took his disciples started at sea level and ended up thousands of feet above sea level.
  3. The Ancient Greeks built the early city and dedicated a shrine to the God “Pan and the Nymphs”. (Slide of Pan)
  4. During the early days of the Roman Empire, Philip named it Caesarea Philippi, to honor Caesar and himself.
  5. This is a weird setting for a proclamation of who Jesus is.
  6. You have a city dedicated to the god “Pan” with a great marble temple in his honor.
  7. The caves around the countryside were all dedicated to Pan.
  8. Pan was half-man and half-goat.
  9. He was the god of panic and lustful sex.
  10. His worship often led to crazed orgies, wild dancing, and more.
  11. It was from the mouth of these caves that the source of the Jordan river could be found, a river named Paneas, and inside the cave was a pagan shrine.
  12. This is the same water that John the Baptist baptized Jesus in, a river that got its start in an area dedicated to a mythical god.
  13. IF this wasn’t bad enough, this area was also dedicated to Caesar.
  14. Caesar demanded allegiance, and one of his royal titles was “king of kings” and “lord of lords”.
  15. This was Caesar’s territory, this was Pan’s territory, this was enemy territory!
  16. It was on the territory of the enemy that Jesus asked His disciples who they believed Jesus was.
  17. Your greatest profession of faith may not happen in a comfortable church building.
  18. Your greatest profession of faith may happen in your school, in your marriage, in your workplace.
  19. I believe Our greatest professions of faith happen when we are on enemy territory!

3. The Question: Who do people say that I am?

  1. The first question doesn’t require much effort.
  2. The disciples had heard all of the gossip.
  3. Some thought Jesus was John the Baptist.
  4. Others thought bigger and said Jesus was Elijah returning to usher in the Kingdom of God.
  5. Many others thought Jesus was just a teacher:
  6. Just a carpenter’s son.
  7. Just a man.
  8. How many people in our world would answer this question in the same way?
  9. For some, Jesus is a religious figure.
  10. For others, Jesus is a myth and legend like Santa Claus.
  11. For some in our community, Jesus is someone that their dad or grandma worshipped but he doesn’t do anything for them.
  12. And still, yet, there are people in our community and in our world who can’t answer the question because they have never HEARD the name of Jesus.
  13. They don’t know the Christmas story.
  14. They don’t know about a loving God who came to Earth to die for our sins.
  15. They know about their pagan gods, they know about their version of Pan, they know about the spirits in the trees and the spirits of their ancestors, but THEY HAVE NO IDEA WHO JESUS IS!
  16. Until the world can accurately answer this question of who Jesus is, we have work to do.
  17. Before Jesus left this Earth, He said in Matthew 24:14 (NIV)

14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

  1. ALL nations, all people, and all the world will hear about Jesus and our job is to go and tell them.

4. We can’t testify of something we don’t believe.

  1. Remember, that Jesus’ disciples have been struggling a little bit.
  2. People were recognizing Jesus as the Messiah, but the disciples were a little hesitant.
  3. They seem to be riding the fence, caught between Jesus as Rabbi and Jesus as the Son of God.
  4. Jesus leads His disciples up the several thousand feet incline towards Caesarea Phillipi and leads them to the infamous cave of Pan.
  5. From Matthew and Luke, we get the picture that Jesus leads his disciples to a large cave.
  6. He sits them down and asks “Who do you say that I am?”
  7. The day has come, when the question is put forth in an undeniable way.
  8. Jesus doesn’t want to know what the gossip is, what the prevailing opinion says, or anything else.
  9. WHO DO YOU SAY THAT I AM?
  10. And Peter, under the leading of the Holy Spirit, says you are the Christ, the Son of God!!!!
  11. Matthew records Jesus telling Peter that this idea wasn’t from him but was revealed by the Holy Spirit.
  12. That’s because a declaration of faith must have supernatural beginnings.
  13. People don’t proclaim Jesus on their own.
  14. Our sinfulness fights this.
  15. Our minds are wrecked by sin and none of us are creative enough to profess Jesus as our Savior on our own.
  16. Jesus was bringing His disciples to a critical place in their spiritual journey:
  17. The place of the profession.
  18. The place of profession is the place where, with the Holy Spirit’s help, we see Jesus for who he really is.
  19. This day, Jesus led His disciples to this place.
  20. Today, if you are struggling with who Jesus is, you are in familiar territory.
  21. Every person who now believes in Jesus has been where you are.
  22. Wondering if Jesus is real, if Jesus is more than a historical figure if Jesus really is the Savior of the world.
  23. Some of us overcome that place in a matter of moments.
  24. Others wrestled for years.
  25. But if you want to get off that hump to the place where you can proudly and confidently say, “Jesus is the Christ, the Son of God”, then the Holy Spirit will help you do exactly that.
  26. We all need this supernatural moment because:

5. The profession of Faith is the rock of Christianity.

Matthew 16:18 (NIV)

18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.

 

  1. Jesus tells Peter that He will use proclamations of faith like this to build His church.
  2. Jesus is building a church.
  3. He is building it not upon fancy buildings, creativity, or personality.
  4. The Church is being built upon the supernatural revealing and proclamation of Jesus.
  5. At the end of today’s service, we are going to ask you to commit to praying, sending, and giving to missions.
  6. When you give to missions, you are participating in the revealing of Jesus in our world.
  7. From the campuses of Universities to the Red-Light districts, and everywhere in-between, we are to go and be used by Jesus to build the church.
  8. We are to build the Church at the expense of enemy territory!
  9. What is at stake is more than money and budgets, but the very souls of people, communities, and nations.
  10. Paul said in Romans 8 that people can’t believe in someone they have never heard of and that we have a responsibility to GO and Tell the world about Jesus.
  11. Pastor, won’t it be hard? YES.
  12. Pastor, it will be expensive! Yes.
  13. Pastor, it will be costly. Yes.
  14. Pastor, we will face resistance, persecution, and loss. Yes!
  15. How can we confidently send and go into a world that is so dark, evil, and broken?

6. The Answer is that Jesus Promises the Success of His Mission.

  1. Jesus is the one who said He will build His church.
  2. We all have parts to play.
  3. We must be willing to do what God has called us to do.
  4. We must be willing, faithful, and obedient.
  5. We must be filled with the Spirit and the Word of God.
  6. But Jesus said HE would build His Church, and the gates of Hades will not prevail against it.
  7. Remember the setting of where this conversation is happening.
  8. Jesus and the disciples are at the mouth of a cave dedicated to the worship of “Pan”.
  9. They were in the heart of enemy territory.
  10. Not only that, the place Jesus had led them just so happened to be called, “the gates of Hades”.
  11. Let me share with you some background information from Ray Vander Laan:[i]

To the pagan mind, the cave at Caesarea Philippi created a gate to the underworld, where fertility gods lived during the winter. They committed detestable acts to worship these false gods.

Caesarea Philippi’s location was especially unique because it stood at the base of a cliff where spring water flowed. At one time, the water ran directly from the mouth of a cave set in the bottom of the cliff.

The pagans of Jesus’ day commonly believed that their fertility gods lived in the underworld during the winter and returned to earth each spring. They saw water as a symbol of the underworld and thought that their gods traveled to and from that world through caves.

To the pagan mind, then, the cave and spring water at Caesarea Philippi created a gate to the underworld. They believed that their city was literally at the gates of the underworld gates of hell. In order to entice the return of their god, Pan, each year, the people of Caesarea Philippi engaged in horrible deeds, including prostitution and sexual interaction between humans and goats.

When Jesus brought his disciples to the area, they must have been shocked. Caesarea Philippi was like a red-light district in their world and devout Jews would have avoided any contact with the despicable acts committed there.

It was a city of people eagerly knocking on the doors of hell.

  1. Jesus led his disciples to a place that, in the minds of the ancients, represented the entrance to Hell.
  2. Behind Jesus was a visible representation of all that was evil and wrong.
  3. Sexual sin, blood sacrifice, Greek gods, Roman gods, evil spirits, and demonic activity were represented in this cave.
  4. The hopelessness of humanity, the depravity of humanity, the lostness of humanity was symbolized here at Caesarea Phillippi.
  5. Our worst fears, our worst enemies, our worst nightmares were presented that day.
  6. And guess what?
  7. Jesus declared that none of those things will stand!
  8. We can go into the world and preach the Gospel because our biggest fears, enemies, and obstacles cannot stand up to the power of Jesus!
  9. Through Jesus, we will beat down the Gates of the enemy that has enslaved our world and our minds.
  10. There will be cost, there will be a sacrifice, and there will be blood.
  11. But the blood of Jesus has conquered death, hell, and the grave.
  12. It is time that the followers of Jesus stop complaining about how big and how tall the gates are protecting enemy territory, and it is time that we start tearing them down.
  13. Jesus told His disciples that nothing will stand up to his power.
  14. Darkness cannot stay, evil will not last, and Satan will not win as we REVEAL Jesus to our world.

7. We are seeing the Gates of Hell fall.

  1. I love hearing the stories and testimonies about what God is doing here in Licking, MO and Texas County.
  2. Lives are being changed.
  3. Good is happening.
  4. We have a long way to go and we are committed to doing whatever the Lord asks of us in order to see strongholds fall in our community.
  5. As a Church, We are committed to seeing the Gates of Hell fall wherever they are established.
  6. This weekend we have heard from those called to Vanuatu, to the University campus, to the Red-light districts, and many other places.
  7. And the story is the same: They are taking Jesus to the Gates of Hell and demanding them to fall.
  8. I want to be part of that!
  9. Every time I pray for a missionary and I give to missions, I am echoing the words of Ronald Reagan, “Tear Down This Wall”.
  10. But better than the words of President Reagan are the words of Jesus, and His promise that “The Gates of Hades WILL FALL”
  11. If you want to invest in something that is guaranteed to win, give to missions.
  12. Invest in people who are revealing Jesus in our world.
  13. God has called them, and He is calling us to help send them to the dark places and to give them the Light of Jesus.

Closing:

  1. Today, I want to close this part of our service in two parts.
  2. First, I want us to take a few moments to pray and ask God to use us here in Licking, MO.
  3. Let us pray for the lost.
  4. Let us pray for the Spirit to fill us and equip us to speak to the enemy’s walls and see them fall.
  5. Let us pray for the Lord to use us, Licking A/G, to expand the Kingdom of God in the evilest of places.
  6. Then we are going to pray and ask the Lord what He will have us to give to missions this year.
  7. A faith moment where we, as individuals and families, covenant to believe and sacrifice so that those in enemy territory might know Jesus.
  8. Then we are going to fill out our faith-promise cards, and celebrate the largest commitment to missions in this church’s history.

 

 

 

 

 

 

 

 

 

 

 

 

[i] https://www.thattheworldmayknow.com/gates-of-hell-article  Accessed 10/3/2018

Redefining How I See Jesus

We all know that our perspective matters. How we see the world effects how we….well….see the world. But what about our view of Jesus? Does it really matter? This Sunday’s sermon, February 4th, 2018, examines Mark 3 and how we can view Jesus wrongly or rightly.

 

Message 16 Redefining How I see Jesus.

The Discipline of Ministry to Others

We live in a world full of give and take. Unfortunately, many of us are more geared to take than to give. That’s why we should regularly be involved in serving others. People need to know they are loved, noticed, and not forgotten. That’s where we come in. Serving and ministering to others is an important discipline for us to practice. In the today’s sermon notes, Jesus is dared to heal on the Sabbath. His response shows us how valuable we are to Him.

Message 13 The New me and Healing others

Beginners welcome

No one likes to be a beginner. When we start something new, there is so much we don’t know. And the worst part is that  Beginners make mistakes, embarrass themselves, and make bad or expensive decisions. This is true of first-time parents, learning a new instrument, or being a Christian.
Christianity is both simple and complex. The simple part is that, to be saved, all we have to do is believe in Jesus and confess he is our Lord and Savior. The complex part is that, as the Holy Spirit begins to change us, we have to let go of some stuff, change priorities, and allow the Holy Spirit to work in our lives. This is a good thing, but it is also hard.
Through this process of the Holy Spirit changing us, we will certainly meet resistance. Sometimes that’s from our friends or family. But the most resistance comes from within ourselves. Our self is the biggest enemy to  the work of the Holy Spirit in our lives. So if you made a New Year’s resolution to become a better person or Christian, but you are finding it hard, that’s ok. We all have struggles, we all have obstacles. In fact, we are all beginners just like you.
Thomas Merton said, “We do not want to be beginners. But let us be convinced of the fact that we will never be anything else but beginners, all our life.”  This is from a guy who literally wrote the book on prayer and spiritual disciplines.
What can we do to overcome our biggest enemy, ourself, and draw closer to God this year?
  1. Read your Bible. Get a plan (I recommend the YouVersion.com app). Start in the Gospel of Mark or Luke and then read from there. Don’t start in Genesis, Leviticus, or Revelations.
  2. Make it a priority to pray everyday. If you miss a day, don’t quit or give up.
  3. Consider fasting, taking a Sabbath, and other spiritual disciplines. There are many great books and resources out there that can help introduce you to spiritual disciplines. One of my favorites is by John Ortberg called “The Life You’ve Always Wanted”. You can buy this at Amazon or consider used from Discoverbooks.com
Too often, we feel that only super spiritual people or pastors can draw closer to God. “Real people don’t have the time to fast, go to church, or read their Bible everyday”. But that isn’t true. Disciplines like Bible study, fasting, and prayer are for everyone.
Richard Foster in “Celebration of Discipline” writes,
“We must not be led to believe that the Disciplines are only for spiritual giants and hence beyond our reach, or only for contemplatives who devote all their time to prayer and meditation. Far from it. God intends the Disciplines of the spiritual life to be for ordinary human beings: people who have jobs, who care for children, who wash dishes and mow lawns. In fact, the Disciplines are best exercised in the midst of our relationships with our husband or wife, our brothers and sisters, our friends and neighbors.”
You don’t have to quit your job, join a monastery, or lock yourself in your room to draw closer to God. Find ways to implement spiritual disciplines into your everyday life. Find ways to invite your family, church, or friends in your journey too. We are more likely to implement spiritual disciplines when we practice them in a community of others who are of like mind and purpose. In other words, you don’t have to do this all on your own.
And if you feel like a beginner at all of this, that’s perfect. The best place to start is right where you are.
If you want to grow closer to God, find freedom from a life-changing addiction, or simply want God to use you more this year than last, consider putting a plan together and start practicing some of these spiritual disciplines. Don’t try to do too much. If you have never read all of the New Testament, don’t set a goal of reading all of the Bible in a month. On the other hand, if prayer is hard for you then don’t try to pray an hour a day. Or If you have never fasted, don’t try to fast for 30 days. Instead, ask God what step He wants you to make and let that be the goal. You’ll find that God will challenge you but he won’t set you up for failure. He wants you to draw closer to Him and He wants you to win.
For all you beginners out there, congratulations on starting something absolutely incredible. Stay tuned to my Facebook page and blog at LickingAG.com for more resources.

Re-defining the New Me

This is it. The last weekend of 2017. For some of us we wonder where it all went. Others say, “Good riddance”. My self, I’m pretty excited for a new year. Fresh year, new possibilities, and an opportunity to restart and renew. In a sense, I want to be a new (and better) person. So, I’m “Re-defining the New Me”.

Many of us will make New Year’s Resolutions to lose weight, become a better person, and not waste as much time on Facebook. I hope you also have some spiritual goals as well. Reading your Bible everyday, praying everyday, and attending church as often as possible are all great goals. For me, I already do these things and, yet, there is a desire for more. I want and need a closer relationship with Jesus. So how do I get there? The Ancients practiced “Spiritual Disciplines” like fasting, solitude, and meditation and there is still value to these ancient (and biblical) disciplines to help us empty ourselves of, well…. ourselves, so we might be filled with God.

This sermon series and blog series focuses on Jesus’ teaching in Mark 2-3, where Jesus challenged the religious traditions of the Pharisees who were doing all the right things for the wrong reasons. If you are like me, and want to draw closer to Jesus, then check out the sermon attached below from December 31st, 2017 and make sure you follow this blog as I dig in during the week with some very practical thoughts and plans to help you grow in 2018.

Message 11 A New me in a new year

I Saw the Son of God

What did Mary see when she gazed upon this newborn baby? Imagine the thrill, joy, and awe she must have felt knowing that this baby was no ordinary child but was the Son of God.

This sermon looks at Jesus through the eyes of Mary and Joseph while exploring why it’s necessary to believe in the immaculate conception and birth of Jesus.

I Saw the Son of God

I Saw…The Promise

Anticipation, excitement, and waiting are all fundamental parts of the “Christmas” experience. Whether it is waiting on presents, for school to be over for the semester, or a few days off work, the Christmas season is full of waiting, anticipation, and excitement. But no one waited longer, and anticipated the true meaning of this season more than Simeon. In today’s sermon, we see Jesus 40 days afters his birth. The scene has changed from Bethlehem to Jerusalem, from shepherd’s fields to the Temple. And here we meet a godly man who had waited a lifetime for the opportunity to see the promised Messiah.

I Saw the Promise

I Saw the King

 

This week’s sermon asks an important question…How do I view Jesus? Matthew 2 features three different groups of people: Magi, Herod, and the religious leaders. They each had a view and opinion of who Jesus was but only one view led to worship. In the below sermon notes from Sunday, December 10th, we see explore the importance of seeing Jesus through the eyes of adoring worship.

I Saw the King

I Saw the Bringer of Joy

The Christmas season is upon us, and that’s a good things. One of my favorite things about this season is looking at the familiar story of Christmas and finding out how applicable and meaningful it still is.

In the attached notes is the first sermon in our new “I Saw” series. Today, we look at Jesus through the eyes of the Shepherds in hope that we may see what the Shepherds saw.

What did they see? They saw the “Bringer of Joy”.

 

I Saw the Bringer of Joy

Dinner with the Mob

What would you think if you saw your pastor eating with the mob? Some people would think the pastor had some illegal deals going on. Others might begin to wonder if this was the pastor’s fundraising plan. Very few would think that the pastor’s purpose was to share the love and hope of Jesus with them.

When we share a meal with someone, we are sharing a part of life with them. For that moment, for that time, our lives are intertwined over the simple act of eating with someone else. We know this and Jesus knew this. When Jesus chose to eat with known tax-collectors and sinners, he was sharing life and hope with the ancient equivalent of the mob.

This week’s sermon looks at the time that Jesus shared life with people that no “respectable” person would eat with. The disapproving looks of the religious leaders did not stop Jesus from sharing the Good News with those who needed it the most.

If you don’t feel worthy of Jesus’ love, of forgiveness, or a fresh start, you are in good company. But remember that Jesus came for all people regardless of where they are from or what they have done.

Message 10 Dinner with the Mob

Sermon: In Need of a Friend

Life can be incredibly lonely. God new this and that’s why he created us to live in families, communities, and churches. In Mark 2, we find the incredible ministry of some friends. This sermon shows why and how we can be friends to each other and how Jesus is the ultimate friend.

Sermon: In Need of a Friend

Oct 14 “Touching the Untouchable”

Have you ever thought to yourself, “Jesus can’t love me because I have….”  I have heard many people say they can’t go to church because they were afraid the building would fall in or catch on fire. Comments like this illustrate a fundamental thought that many of us have: That I’m too messed up for Jesus to love me.

This sermon shows Jesus’ willingness to “touch” our lives, even in those areas that we deem are untouchable, inaccessible, and unchangeable.

No matter what you have done, where you have been, or no matter how “messed up” you may think your life is, you are never too far gone for Jesus to change you.

Click Below for Pastor Paul’s Sermon Notes to read along with during the sermon or to review during your week.

Message 8 Touching the Untouchable

Celebrating the Move of God in Licking, MO

 

Congratulations to the 20 people who were baptized on Oct 8th. It was the largest baptism service in the sixty year history of Licking Assembly of God. What an incredible day to witness the move of God upon individuals, families, and a community. For those who were baptized, take the next steps: 1. Attend church regularly. 2. Find a Bible and read it. 3. Pray at home, at work, and whenever you think of it. 4. Join a Wednesday small-group. 5. Ask Jesus to Baptize you with the Holy Spirit. 6 Tell your friends, family, and neighbors about what God has done for you and what He can do for them.

If you aren’t currently part of a church family, and you live in the Licking, MO area, come check out what God is doing during our Sunday morning services and our Wednesday night small-group and worship time.